Article

By Renee Bedard

The solemn act of lighting candles in the silence of the night. The seductive lure of being wrapped in the heady scents of sacred smoke. The slow, steady breaths we purposefully take that leads us to our center once again. Circles are cast to celebrate the ever-turning wheel honoring the seasons and cycles and the partnership between the beings of spirit and beings of flesh. Body positions and deliberate, thoughtful movements help build energy in and around the body of the witch. It is the action that will allow a practitioner to break free from the chatter and chains of the day with intention to propel them into a state where they intend to seek solace or perhaps enlightenment. Each act is a ritual. Each movement made and word whispered is a sacred and meaningful act. They are beautiful and thoughtful expressions of the practitioner’s art and soul. As witches, we often partake in these hallowed rites when we are called to ceremony, meditation, and for our spiritual well-being. We work to develop a strong sense of ritual in our magickal life. How we create our rituals is a reflection of our inner and outer selves. However, the sacredness does not have to end as we release the circle. It does not expire as a candle flame burns out or our incense turns to ash. No. Every day our rituals touch every aspect of our lives whether we realize it or not. So, do you bring your magickal lens with you as you weave your way through the everyday landscape?

We all share personal and social rituals at home, at work, and in our various communities. It is how we move in this world. We are directed to act in specific ways at specific times. We are taught from a very early age about expectations, rules, and commitments. Growing into adulthood, this can be evident in our overly scheduled calendars and very long to do lists. This can leave us with very little time and energy to practice our craft. As a result, we can feel our lives split into two worlds: the magickal world and the mundane or everyday world. As this rift continues, we can begin to feel unbalanced in a spiritual way, losing pieces of ourselves in the process. Over time, this can create a divide where we may feel disconnected from our magickal selves and only feel that magick is to be held within a sacred circle. This does not have to be the choice we live with. For there is magick to see and experience in every moment of our lives. What is to be remembered, is that we have the power to choose to see the magick. Every day, magick can be woven into our daily societal rituals, just like our magickal rituals. As witches, we contain the power to create what we wish to see, but how do we do this?

In our daily life, we hold the power to see and express ourselves. We give ourselves titles or labels and act accordingly. As a result, the weight of their meaning is formed. It is what we knowingly or sometimes knowingly dress ourselves in every day. This too, is a ritual. We declare what we are, who we are, and where we stand in our societal circles. Whether we like our position or not, a judgement is placed upon us. However, we often forget that we are the ones placing the judgement upon ourselves. The words and titles we wear swirl around us, creating an energy of their own. These labels and words hold weight, meaning, and power. Day after day, year after year, thoughtforms are created and sustained. We can put a lot of energy and emotion into these declarations that feed the thoughtforms. Sometimes the labels or thoughtforms will help us. Other times, they can be harmful. For what we tell ourselves on the inside will always be reflected on the outside. The labels we give ourselves are spoken intentions. They are energies that we put out into the universe. As witches and magickal practitioners, we know that the universe will always respond. How do you talk with yourself? Do you take the time to evaluate how you are communicating with yourself and others? What kind of labels and thoughtforms have you been charging and creating?

It is easy to forget that there is beauty and magick all around us every day, especially when we get caught up in the chaotic currents that churn all around us. As humans, we are taught that everything has a time and place. We do what we need to do and when it is complete, we move onto the next task at hand. We are directed to gather in specific ways to preform specific tasks. However, as witches, we see the magick in every day life. Our magick does not end at our altar. No. We have the ability and responsibility to breathe the sacred into our lives. We communicate with the energies that flow all around us. We have the ability to weave our magick throughout the world. We have the power to ignite necessary change in our lives. While all of this is true, do we also take the time we require to be still, to listen to what our bodies are telling us, and to rest when we need to rest? There is a give and take in life and magick alike. Witches understand that and sometimes need the reminder that we cannot successfully send energy out when our energy is depleted. There is a delicate balance to our lives that must be attended to. Healing, restoration, breathwork, and dreaming are also important actions. Are you taking the time you need to refill yourself with healthy food, rest, reflection, laughter, study, and play? Do you take care of yourself as you would take care of a loved one? Are you in need of stronger, more defined boundaries in order to achieve your goals and peace of mind?

Each aspect of our lives contains sacred and magickal rituals. We no longer need to place our magick behind a locked door or upon a shelf. The magick is in us because we are the magick. It is who we are at our core. As witches and magickal practitioners, we move in our circles every day experiencing the highs and lows in the dance of life. It is how we live, love, learn, and grow. We see, feel, and experience connections in all things. It is the sun upon your skin. It is a smile from a stranger. It is the way we stand up for ourselves and others. It is the wind that kicks up in response to a question we have asked. The more we remember who we are as witches, we will be able to embrace the magick within us. This grants us the potential to breathe magick into every corner in our lives, whether we are walking inside or outside of our magick rooms. It is how we create a balance. It is how we create peace. It is how we create the bridge from our witch soul and into this life that we are living today. Through this powerful act of remembering, we allow ourselves the space for the healing, love, and comfort we deserve. Through these actions, may we lovingly birth new rituals into our daily lives where we willingly bring ourselves home, fortifying the beauty within us and the world around us. Every moment is a ritual and we, as witches, have the power to embrace and experience it.

Renee Bedard is a Witchcraft 4 student and a deputy minister for the Virgo Ministry. She also is a psychic intuitive and Reiki Master Teacher / Practitioner.

by Christopher Penczak, edited by Tina Whittle

photo by Josh Hild via Pexels

I’ve seen a lot of talk lately in our esoteric communities about our values. It always makes me wince a little. I remember the era, which never really left us, of family values meaning Christian values or traditional mainstream nuclear family values rooted in a naive vision of the 1950s. I remember the Parental Advisory Explicit Content warning labels of the music of my youth, a scheme by Tipper Gore and her ilk to let chain stores still be considered a store of family values when refusing to stock such music. I remember the imposition of one’s values upon another, and upon society. Sometimes I feel those I generally identify with more, like Pagans, are seeking to simply flip the narrative, so that their values are dominant. Language and behavior are adopted that would likewise impose their personal values on the masses of society, rather than shift the fundamental dynamic. And I think we are all guilty of it at one time or another. Wouldn’t it be lovely to live in a world of Witchcraft and Magick? Yes, but what about those who value something different?

Values really involve our thoughts and opinions about something we believe is principled. Values in their definition are linked to the notion of worth as well as principles, and often invoke a code not just for ourselves, but for others. While I think finding your own core values can be quite helpful—like finding your own true will—woe to those who feel they can impose their values—or will—on others, even with good intentions. It’s often those with good intentions that do the most harm. I often consider how we buy, sell, and trade things of value, and I think this monetary paradigm can influence the way we value something or someone, and not for the better.

As a Pagan and as a Witch, I look to the more magickal concept of virtue. Like value, virtue has been distorted. Many think virtue is a Christian concept, but its roots are in Paganism, particularly ancient Greek philosophy. Virtue winds its way through the Western occult tradition and Traditional Witchcraft. Virtue in its truest sense is a part of the Perennial Philosophy.

Virtue can also refer to a behavioral standard, though virtue is truly a state of being or consciousness. It has little to do with sexual purity to the Pagan, though there is a purity and sanctity to holding virtues and “carrying” virtue as a part of oneself into the world. Values are often externalized while virtues must be internalized.

The Christian angelic teaching where the Virtues are one of the nine choirs of angels gives us another hint to the nature of virtue—virtue is both a principle and an entity, a cosmic force beyond the opinions of humans about what is fundamental. The confusion can be in how humans interact with and interpret these forces. In medieval occultism back to Ancient Greece, the virtues were considered goddesses, with the four cardinal virtues of Prudence/Wisdom, Fortitude/Courage, Justice, and Temperance. They were personified, though one might debate if they were truly worshiped like the Olympians, but we have many fundamental forces recognized in Paganism that were not worshiped, such as Annanke, or Necessity, yet magicians I know today invoke Necessity.

Today we see them in our tarot cards, and they have obvious elemental associations. Prudence is assigned with earth and either Virgo and the Hermit, or the Moon and the High Priestess card, or discs in general, the 8 of Discs in particular. Justice is the Justice or Adjustment card, air, Libra, and the swords. Fortitude is Leo, fire, and the wands, with the 9 of Wands and obviously the Strength or Lust card. Temperance is the Temperance card assigned to Sagittarius, but usually given elemental water and the cups

Through the addition of the three Charities or Graces to these forces, then codified through the Biblical quote citing Faith, Hope and Charity specifically, we eventually have the seven holy virtues of Christianity. The four cardinal virtues are linked with the Quadrivium of arithmetic, geometry, music, and astronomy, and the three theological virtues to the trivium of grammar, logic, and rhetoric. They are later matches in Christianity against versions of the seven deadly sins.

One of the eldest embodiments of virtue is in the form of the Egyptian goddess Ma’at, both cosmic force and deity. Ma’at is usually translated as “justice,” but she is really the balance of harmony. Everything in ancient Egyptian life revolves around maintaining Ma’at. “Think Ma’at. Speak Ma’at. Do Ma’at,” as the old wisdom tells us. Yet this work didn’t mean everything was perfect. It is a dynamic balance, and there are forces of chaos, Isfet. People often choose gereg, wrongdoing. Ra’s barge is continually assaulted by the forces of Apophis. Injustice can gain a foothold, and things can move in cycles of greater or lesser Ma’at. But the concept is not simply rooted in human concepts of right or wrong, but rather in the dynamic harmony that comes from participating with the consciousness of the cosmos and the interplay of all things. While we might describe Prudence, Fortitude, Temperance, and Justice as separate things, they are all interconnected, for the embodiment of one without the others is imbalance and disharmony.

Hermetic Qabalah teaches a series of correspondences for each level of consciousness upon the Tree of Life, including the virtue, vice, obligation, illusion, and vision. Those in harmony with the level embody the virtue, often through following the obligation that leads to the vision. Those who are not in harmony often embody the vice, coming under the illusion of the level, thinking they have attained the virtue, but falling woefully short. As you climb the tree, embodying each level, you focus on different virtues, and what is important to you at one level isn’t even in your consciousness at another. Core concepts can shift from the perspective of a new level, though in the end, all the virtues are part of the one tree, and found in every person.

Other ways that magickal and Pagan traditions look to virtue can include the Nine Noble Virtues found in Heathenry and the eight virtues found in The Charge of the Goddess. We see somewhat archaic expressions in Arthurian romance and poems such as The Faerie Queene. Diving back into Neoplatonism, I have a focus on Truth, Beauty, and Goodness, though I also think of curiosity, gratitude, and doubt as my own virtues.

Virtue is food for the soul, the force that nourishes our evolution. Virtue is embodied and conscious and communicated within us and the cosmos.

Virtue is embodied qualities that might demand action, but not an action or behavior that is required. Your expression of virtue will be different from my expression of virtue, but like recognizes like. The true occultists cannot require a specific virtue or manifestation of virtue from another, only from themselves.

Like Ma’at, virtues can manifest as entities to be communed with, inspired by, and called upon to be present in your life. Then one can enact a virtue in the world, embody it in their consciousness or soul complex, and truly live the virtue, bearing it out into the world to make its presence known in every thought, word, and deed, just like your magick.

Invocation of the Goddess/Deity/Spirit of a Virtue

First focus on a word, traditional or modern, you associate with a state of virtue. Become clear on the name of your virtue.

However you may commune with spirits and gods, do that, but call upon the virtue you have named.

Speak to the Virtue as an entity. Perhaps light a candle, or offer some water or incense smoke. Commune with it in your Inner Temple. Perform shamanic journey to it or pathworking. But no matter what you do, have an exchange. The Virtue might give you instructions, or perform a magickal empowerment upon you.

Give thanks when done, and conclude in whatever manner is traditional for you.

Then notice how the exchange influences your thoughts, words, feelings, and deeds in the world.

Dogs are barking, owls are calling in the night and everyone seems to be awake in the neighbourhood. The air is thick with magick and a restless energy. So what is going on and where is this energetic pressure coming from? Let’s take a look and see what we can find.

Venus and Family

Right now we have Venus (love, romance, passion) at the end of the sign of Cancer (feelings, romance). In this position Venus is both strong and vulnerable at the same time. It is strong because of the feeling nature of Cancer. Family and close bonds become extra important. It is vulnerable for the same reasons. When and if someone we care about does not have time for us or doesn’t live up to our expectations, we can take it very personally, even if it is not. Your partner or friend may need to work or just has many things going on in their lives. Even if you know and understand it in your head, the feeling of abandonment can creep in. This is an energy that soon will pass as Venus moves into Leo.

• Venus entered Cancer on the 18^th of July
• Venus moves into the sign of Leo on the 11^th of August.

I Used to Love You

Right now we have Pluto (transformation, death, deep process) in Capricorn and in direct opposition (challenging aspect) to Venus, and this takes things to a whole different and very deep, underworldly (Pluto) level. Old hurts, complicated relationships and situations may surface once again. A lot of old stuff that perhaps you thought you were finished with.

It is the people we love and are closest to and have a history with who can hurt us the most. When once close friends, siblings, and partners split up it can become very intense, complicated, and difficult. Just look at Gandalf and Saruman in The Lord of the Rings. Or Charles Xavier and Magneto in X-Men. They used to be friends and later find themselves on opposite sides of a war. Or the married couple in the action movie “Mr and Mrs Smith” with Brad Pitt and Angelina Jolie. Hot romantic passion turns into a passionate war.

With this Venus/Pluto transit, old things may flare up again. But Pluto also makes a good aspect to another personal planet, namely Mars (passion, action). With this energy we can get help to move along and get on with our lives. It’s okay to grieve the loss of a relationship. But there’s also a moment when it’s time to let go and move on. We get assistance with this process from the good aspects the Asteroid Juno (relationships, endings, new start) in Pisces is making to both Venus and Mars.

Pluto, Venus & Magick

The Venus/Pluto opposition is something that not only effects humans, but animals and nature as well. Domestic animals may become restless and the forest becomes more magickal and alive. Magick, meditations, and spells becomes potent and strong. You may need to be aware of that this combination can make your magickal workings take unexpected turns. It is advisable to make extra preparations and to be awake, alert, and focused in what you do and how you use your power. Venus/Pluto can on one hand be passionate and dedicated, but it can also be violent and emotionally manipulative.

• Venus opposition Pluto ends on the 14^th of August. Keep in mind that many times the effect of a strong transits happens after the transit is over and the energy pressure is released.
• Mars trigon is until the 25^th of August

Kundalini Rising

Uranus (electricity) is joined with Mars (fire, passion, sex) in the sign of Taurus (body). This can make Kundalini, the life force in the body, move upwards seeking a higher awareness and enlightenment. When the fire in the body moves up in the body it can cause pain and disruptions. Back aches, nausea, headaches, flu-like symptoms, and many other physical discomforts. The fire seeks release and it is of course better to find healthy releases like sex, ceremony, and physical exercise rather than taking it out on others by being irritated and not fun to be around.

On a collective and higher plane, the Earth is also moving her energy to a higher octave, and like for us humans it can be both a wonderful and turbulent process. As witches, healers, and magickal people we can assist the earth by sending her healing, love, and balance.

Uranus/Mars is getting an extra push by being right next to the North node (where we are supposed to be heading to). On a collective plane this could help countries and governments to realize the urgency to make good changes for the planet. On a personal plane it can help you to make good decisions for helping you move forward in your life in a good way. It may come from a place of urgency, but still it helps you to realize what you need to do.

• Mars conjunct Uranus is until the 13^th of August
• North node conjunct Uranus is until the 5^th of February 2023

Wisdom from Others

The south node (where we come from, the past, karma) is right now in Scorpio (transformation, drama) and is making a good aspect to Black Moon Lillith. This means that there is hidden (Black Moon Lillith) help to receive from past experiences (south node). You may feel like you are the only one going through night after night without sleep because of a crying baby, or the only one ready to leave home because of terrible teenagers. Or that your coven is the only one having a really bad split and breakup. But I assure you, that you are not alone in having these experiences.

One of the challenges with the sign of Scorpio is that it is very secretive, afraid of being let down and even made fun of. That can make it extra difficult to reach out for help. There is support out there, just dare to talk to others and take part of their wisdom.

One of the many gifts of Black Moon Lillith is that she can help with the things that there are no words for. The kind of wisdom that sits in the body. Like just being around a cool mother or father of 5 children. If he or she says it´s going to be alright and that your kid is going to grow up, you believe them. Or like talking to an elder of a magickal tradition that assures you that there will be another coven, perhaps better fitting for you than the old one. You take their word for it, just by who they are and how they carry their life experience. That is the kind of wisdom that Black Moon Lillith can offer in times of need.

• Black Moon Lillith is making this supportive aspect to the South Node until the 8^th of October.

To summarise this we have a very magickal time ahead of us. A lot of the energetic pressure that we have been living with and under, will be released. It is very intense around the 11-14^th of August. And we have the celebration of Hecate’s day (The goddess of Witches) on the 13^th of August right in the middle of it.

This shift of energy can make things suddenly feel very real and very alive. We can expect many things that a moment ago was a just a thought or an idea to become a reality. Remember to breath and use your magick and power wisely. And don´t be afraid to reach out a hand weather you are the giver or the receiver. You got this, you magickal being! You will be alright.

Blessed Be!
Karin Spirit Talker Turtle Red

Karin Ugander (Spirit Talker Turtle Red) is a spiritual channeler living in the south of Sweden. In Scandinavia she is known for the AstroNumerology and psychic readings she’s been doing for over 20 years. Together with her husband Niklas, she runs KaniSkolan, a school of astrology, numerology, tarot, StarCode Healing, and natural medicine. They are also the founders of Alven Inner Ring tradition, a Scandinavian mystery school with roots in shamanism and magick. Karin loves to create magickal oils, flower essences and sigils she combines in her “Karin Victoria” sigil candles and flower sprays. In her spare time she likes to travel, walk in the forest with her dog, and spend time by the ocean. Karin is an ordained high priestess and graduate of the Temple of Witchcraft’s seminary program. Her work can be found on Instagram @flowerpowerwitch and @karinuganderofficial and she can be reached at [email protected].

by Claire du Nord

More “Sneaky Business” in the Broom Closet: My First Esbat

It has been my experience that practicing Witchcraft in a Broom Closet can be exciting and full of adventure, near mishaps, close-calls, and great feats of perfect timing! Why would I have expected my first “official” Esbat to be any different? Welcome back, Broom Closet Witches, to our fourth article on Broom Closet Witchery! Claire du Nord here, a High Priestess in the Temple of Witchcraft tradition.

My first Full Moon Ritual or Esbat took place both outside and inside on a cold New England winter night. I had high hopes that my first Esbat would be a serene, “spiritual”, awe-inspiring, etc., etc. experience, under the glow of silvery moonbeams. . . But it was not to be. Well, glass half full – not entirely to be.

My place of residence at the time was one rented room in a house owned by my landlord (who occupied the rest of the house) while I was a student in Witchcraft I and working on my Master’s degree. My landlord didn’t know about my Witchcraft practice.

I was lucky to get to see the Moon at all for the few minutes that I did, thanks to the fact that my landlord went for one of his unpredictable “nightly” walks. Otherwise, I wouldn’t have had the opportunity. Well, I could have gone ahead with my Esbat plans regardless, but it would have meant that I would have had to explain to him why I was going outside in the cold and dark, why I was going to be standing in the front yard, staring up at the Moon, with a piece of paper in one hand and a flashlight in the other, and that I am a Witch. Uh, no. Not unless I had suddenly gotten the notion to uproot myself and find another place to live within 30 days.

He went out for his walk at about 8:15 pm. His walks usually took about an hour, so I figured I would have plenty of time. (A bit of foreshadowing here.) I waited until he had been gone about 10 minutes, and then I slipped outside. I had to wear my down parka with a hood (which just happened to be black), as it was so cold outside. When I got outside, I was disappointed to find that the Moon was nowhere to be seen! I could see stars, but no Moon! I looked all around, and then I saw it creeping up behind the row of trees on the hill in the distance behind the neighborhood. I was thrilled! My Esbat was not going to be a disaster after all! (A little bit more foreshadowing here.)

So as not to raise suspicions from the neighbors on either side or the neighbors whose house sat smack in front of ours, I stood in the driveway between my car and a big pine tree to the right of it. At that point, I could see the Moon in front of me. I had my flashlight in one hand and my printed copy of the script of the ritual that I had planned in the other. I was just about to turn on my flashlight to be able to read the script when I heard footsteps! It was my landlord! He had apparently made one “short circuit” around the neighborhood rather than his usual “long circuit”! I held my breath! Thankfully, he kept walking . . . past me, past the house, and then disappeared down the road without noticing me! Phew!

I went back to gazing at the Moon, and wow! By that point, a ring had appeared around it that was mesmerizingly bluish! I wanted to stay there forever, but I had only been standing there a few minutes when I “sensed” a warning and “intuited” that my landlord had cut his walk short, was about to return, and that I should go inside immediately so as not to “get caught”.

On my way back to the front porch steps, I “intuited” that I could cast a circle and gaze at my crystal ball (which I kept hidden in my room), as an alternative to completing the Esbat ritual outdoors. So, as I was walking up the steps, “Plan B” took shape in my mind. I got into my room about three minutes before I heard my landlord come through the door. He must have been very near the house as I was going up the front steps and inside.

So, after the sounds outside the door of my room told me that he had settled himself down after his walk, I silently cast a very much unplanned indoor circle and then sat down to gaze into my crystal ball, which was a small rose-colored glass one that I had purchased many years prior but had never really done anything with. I was expecting to see something in the crystal ball, but after a while, I realized that the crystal ball was just a substitute for the actual Moon, and that I was just supposed to gaze at it with the intention that I was gazing at the real Moon, since my outdoor Full Moon Ritual had been cut short so abruptly. After a while, it really felt as if I was gazing at the actual Moon, and I was very happy to have had two experiences in one and to have learned that there are always creative options, substitutions, and open-ended experiences when you are practicing Broom Closet Witchery!

I hope this article has been helpful, and until next time – Merry Meet, Merry Part, and Merry Meet again!

Bright Blessings,
Claire du Nord

by Christopher Penczak, edited by Tina Whittle

“Traditional” Photo by cottonbro and “Modern” Photo by Aleksandar, both from Pexels

For a queer polyamorous Witch, some would consider me pretty traditional. And as a queer polyamorous Witch, most people would not. The truth isn’t somewhere in the middle. Both are true, and neither is true. That is my truth.

I’m traditional because I believe in roots. I believe in a fidelity to roots, to traditions and philosophies that embody timeless truths. I think the past helps us orient ourselves to the present and create a future. My family on both sides were immigrants at the turn of the 20th century. My Polish side of the family let go of more of their customs in an effort to be more American, and while more financially successful, they had a very hard time with the family dynamic. My Italian side of the family clung to Italian traditions, customs, and language, and that Old World influence was transmitted to me through their loving presence. I soon realized living in the suburbs that my sense of manners and honor was different from my friends and peers who didn’t have that immigrant influence. In many ways I’m an old romantic at heart and feel modern cynicism and selfishness are vices one cannot afford, much like the abuse of alcohol or tobacco. We might occasionally indulge, but it can’t be a lifestyle. While I don’t think one can be bound by traditions and history, ignoring them doesn’t serve. It’s like trying to ignore the ground you stand on because you wish to be miles away.

I am modern because I believe in embracing change. I believe in the right to break with traditions and customs that do not serve your greater good. If you have the impulse to create your own traditions and evolve new customs that address current situations and needs, then do so. I went into the arts professionally, foregoing the career path laid out by family and diverged even further by entering into Witchcraft as a profession. My queerness broke expectations of family, grandchildren, and what life is supposed to look like (not that queer people can’t have children, I simply didn’t want them), while expressing the essence of my traditional values in new ways for my new situation.

As a Witch I see the tension in our metaphysics, the divide between the traditionalist and the modern practitioner. We find it in Witchcraft and astrology particularly but also in other forms of Paganism and spirituality, such as the divides of hard polytheism to soft polytheism, humanism to metaphysics, and cultural reconstructionism to the occultism of the perennial philosophy. There is always a call to turn to past traditions and ways of being while simultaneously a call to explore something new and different. And this causes a tension, a strain, within both us and our communities.

Sometimes the tension can get vitriolic. I remember in my early years the tension between traditional initiatory Wicca and solitary-eclectic Wicca. Years later I came across a similar tension between modern astrologers and those harkening back to more traditional astrology, be it Renaissance Christian astrology or back to classic Greek astrology. There was tension between queer-accepting Pagan groups and queer-ostracizing groups.

We at the Temple hosted an event, and one of the speakers was a traditional Renaissance astrologer who was so disparaging of modern astrology in his presentation that I got complaints from the community and requests to never have him back. My own astrology teacher, Jan Brink, was a modern Western astrologer with a background as a psychology professor who also looked at the Vedic astrological principles, as she was a devotee of Gurumayi Chidvilasananda. It was with her teachings that the application of astrology finally became both spiritual and practical for me. I can feel traditional astrologers reading that shudder, but when one looks at the history of astrology, including the traditional, you’ll find a rich synthesis of Babylonian, Egyptian, Greek, and Persian influences, some transmissions with India, and eventually a process of coming in alignment with occult Christianity in Europe. The next step into modern occultism, Wicca, and the New Age, with its modern outer planets, is simply one link of a much larger chain, not an aberration. For better or worse, it’s the astrology of our time. One of the benefits of the resurgence of traditional astrology means that modern astrologers who were not exposed to such ideas, or who thought them archaic or fatalistic, can see them in a new light, and perhaps a better dialogue between the modern and the traditional can occur now.

I’ve learned a lot from traditional and modern astrological teachings, and while I have my own preferences of helpful techniques for my life, magick, and clients, I think we are all entitled to our own presences and practices, including the synthesis of what’s next.

The same tension can be found in other areas, such as politics, media, religion, the home, and the workplace. It’s not just metaphysics. Seeing it everywhere reveals an underlying mechanic of the natural order unfolding, which is the basis for this seeming problem: everything is changing. Nothing stays at rest for too long. If it does, it dies. Everything grows. Most growth is healthy or at least functional. Some growth is pathological and cancerous.

As things unfold and expand, a process that science tells us is happening in the greater universe, things grow to fill the space and to occupy their “place” in time as time is unfolding and expanding.

We sometimes seek the assuredness of the past, the certainty of what was. We can confuse past manifestations as the purity of the original pattern, of how things are “supposed to be.” Sometimes returning to the original pattern of something can give us a reset when too much superfluous or unhealthy growth has happened, simplifying things. Anyone running any kind of organization knows how bureaucracy can build up, but in those early days without it, everyone has questions on how something works, and the lack of known and established procedures means it’s unfair to someone.

Magicians understand this well if they are doing the work. It is the dynamic balance of creation and destruction, weaving and unraveling, the anabolic and the catabolic, mercy and severity. Both are absolutely necessary for anything to occur.

It is only when we get trapped in polarity thinking that we unbalance the dynamic. It becomes us versus them when we identify too strongly with one side. Yet this is what humans tend to do. We root for our team as part of a great drama unfolding. We find our sense of fun, adventure, and pride in winning over another, as it’s a simple visible metric recognized by all. When you have little accomplishments on your own, the group’s “win” becomes even more vital in the development of self-identity.

Imagine the astrology we would have today if the Babylonians had had no outside contact or had not allowed the transmission of their ideas to Greece and Egypt. Imagine if they had seen their astrology as traditional and pure and were against these new foreign astrologers. Perhaps some were. If they had prevailed, we wouldn’t have astrology as we know it today to argue the merits of traditional versus modern systems. Astrology is arguably one of the best-known exports of ancient Babylon. Even if you don’t believe in it, the average person is much more likely to know the name of one of the twelve signs, most likely their own Sun sign, than be able to point to where Babylon was in a map today or name any other contribution we remember. As an ancient civilization, greater Mesopotamia contributed to our concepts of time keeping, law, medicine, writing, architecture, and urbanization, but few people can cite specific examples.

When things build up to a point where it’s difficult for new action, the restriction decreases vitality and health. Things become stagnant. Stagnation eventually leads to either calcification or decay. Calcification seeks to preserve and keeps things tidy while decay potentially releases, but can make quite a mess and smell rather badly. Yet decay is the path that can lead to regeneration. Calcification leads to brittleness and breaking with little hope of change. Regeneration leads to innovation and innovation leads to a richness of practices. Those practices that inspire, aid, and provide meaning establish new traditions. And when traditions lose their meaning and become about blind compliance to form without function, a type of legalism that seeks the letter of the “law” and not the meaning and spirit of it, we get back to stagnation and begin the cycle once again.

Those seeking to only go back to the past traditions essentially feel it’s “done” and can only be eternally maintained. Things are no longer unfolding. Their ideal view of time is not linear, or even cyclical, but eternal.

Those seeking to let go of the past entirely can lack the vital transmission from the past. When we look at a lot of modern and avant-garde art, I can understand it better. A major critique of such art is that it feels soulless. It can be intense, but lacks an organic quality. Defying sacred proportions of the past, and often lacking in any traditional technique, it emphasizes separation and chaos. While this can be a necessary stage in the decay-regeneration cycle, reflecting how we might feel, one cannot live there indefinitely. And it often feels like what modern society is attempting, to balance precariously between decay and regeneration, struggling with the twin urges to go forward and go back. But we then get stuck. This is nothing new. It happens all the time throughout history. We feel it being here, and we perceive it differently than our ancestors due to the media of our time, but television, the phone, the printing press, the traveling troubadour, and the town crier all had the challenges of their time.

In every area, including magick, some people seek to speed the decay-regeneration cycle to repeat it quickly and constantly, as that is where we can feel the most vital, the most full of excitement and possibility and even danger if it should it go wrong. Here we feel we are making great contributions. We matter. We can push through the other steps in the cycle too quickly before they have a chance to do what they do, to return to decay-regeneration. Sometimes we feel the previous decay-regeneration cycle was not as pervasive as it could have been. We need to burn it all down to start over, leaving no vestige, but that does unmoor us from our past in unhelpful ways as well. If we are establishing new traditions, to truly be a tradition it must be passed from one generation to the next, if not several times. It is through that passing we can really see how it works in the long term. Sometimes the solution is not burning it down, but providing new options.

This is just as true with Witchcraft. We often seek to burn down the legacy we have been passed in an effort to find something older, more authentic, more powerful, or more traditional, in essence, more “real” and miss what is before us.

Though we often think of Witchcraft as the “Old Religion” it is strangely contemporary, as it meets the needs of its people while embodying an eternal wisdom. Yet the expression of that wisdom is always incomplete and always will be incomplete, for the universe, life, is ever unfolding through growth and change. If it were to reach completion, so would everything else, and we would be done. The real magick is in the perception of continuity across time and space of the whole, the thread that stretches to us and beyond into the future, changing yet connected to all that was, is, and ever shall be.

Ask yourself, “In what ways am I traditional?”

Ask yourself, “In what ways am I modern?”

Where is your balance point? Repeat the process of questioning yourself again with the polarity of building up and breaking down. What are you creating a pattern for, an architecture? What are you building? What are you breaking down and dismantling? Where is your balance point? What is your current mission? Are you stuck in a past pattern? Has your identity wrapped too firmly in the building or dismantling that you can’t switch the balance when needed? Are you doing so needlessly? How does this work serve you? How does it serve the greater good?

Repeat this process regularly to make sure you are in better touch with these twin forces, and as a magickal being, can use them more clearly and deeply.

Summer is here. The star are telling us many people are going through some deep and personal stuff, but there are also some amazing healing and consciousness-rising energies present. Let’s take a look on how to navigate these in the best way!

Family and Relationships

The Sun is now in the sign of Cancer. That brings relationships, family matters, and personal stuff into focus. Cancer is the first of the water signs (emotions, intuition) and it rules the 4th house, the house of family and home. We also have Black Moon Lilith at 9 degrees, Mercury at 12 degrees and the goddess asteroid Ceres at 24 degrees in Cancer.

Ceres is connected to nourishment and when she is in the sign of Cancer the need for love and feeling seen is strong. When Ceres is combined with Black Moon Lillith it can be hard to know exactly what we need. With Black Moon Lillith combined with Mercury it can be difficult to communicate it. And if we don’t know what we need and can’t express it, how are people around us going to know?

This may create tensions in relationships and a high dose of patience may be needed.

Both Soft and Hard

If we look at the crab, we find it has a hard shell and a soft inside. The sign of Cancer is very sensitive and takes in a lot of what’s going on in the world. To protect themselves they create a shell around them, warding off energies that are harmful. But if the shell grows too thick the ward can become a prison, disconnecting them from the very core of their being, which is a warm and loving heart. Without that heart connection, they may experience emotional pain, even if they don’t recognize it.

On a collective plane this is something we all struggle with from time to time. How do we keep our hearts open in a world that is sometimes frightening? With many placements in Cancer we work on finding the balance between security and openness. Sharing love and compassion with others and at the same time being able to detect and neutralize danger when needed.

Right now we have the asteroid Ceres at 24 degrees (motherhood, nourishment) in the sign of Cancer (parenthood, family) in opposition to Pluto (death, transformation, subconscious) at 27 degrees in the sign of Capricorn (protection). This activates the feeling that you need to protect yourself, your family, and the people you love.

But it also talks about the dangers of going too far and being too hard (Capricorn) on the people that we love and want to keep safe. So before you give your teenager a curfew for six months or seize their phone indefinitely, take a breath and think things through. If you frighten your child, your partner, or friend with your anger, even though it is rooted in concern, they may not tell you the next time they are in trouble.

Cancer and Capricorn are both protective signs. They go to great lengths to keep their loved ones safe and ready for the dangers in life, but that concern must not turn into control or lack of compassion or not being allowed to grow at your own pace.

On a magickal level the combination Cancer and Capricorn is excellent for working defensive magick.

Ceres is in the sign of Cancer until the 25th of July. Then she moves into the sign of Leo.

Ceres is in challenging aspect to Pluto until the 31st of July.

What Did You Say?

With Mercury (communication, friends, siblings) in the sign of Cancer (family, home) right next to Black Moon Lilith (things we cannot see) communication is tricky at the moment. It is even harder regarding the people close to us. With these transits we cannot be sure that we understand the people or situations around us correctly. It’s like talking on a very old telephone line with a lot of static. It is a bit like when Mercury is retrograde and it can also cause disturbances in deliveries, computers, and trading.

We also have the asteroid Lilith right between the Sun and Mercury, making the effect even stronger.

They make a challenging aspect to Chiron (the wounded healer) in the sign of Aries (ego, motivation, warrior). That brings lot of wounded feelings and old themes to the surface.

My advice is to not be afraid to stop for a moment and say: “What did you say? I’m a bit confused. Would you mind saying that again?” or “I’m not sure I got that right, can we talk about it some more?” It is also wise to not assume people’s reactions are about you or something you have said or done. Chiron brings up old wounds and when Chiron is in Aries it can jump out quite unfiltered.

Black Moon Lilith is in aspect to Mercury until the 13th of July.

The Sun is in challenging aspect to Chiron until the 15th of July.

Black Moon Lilith is in the sign of Cancer until the 9th of January 2023.

Goddess Support by the Sea

In this period of complicated and perhaps also exhausting relationships there are some points in the chart that can assist us. Ceres (goddess, mother, nourishment) is right next to the Sun in Cancer (water, family). Going to the beach, spending time by water, taking a long bath, can all be extra energizing, healing, and restoring right now. Just spending time with family (despite some confusion) can also be fulfilling.

Ceres rules food and cooking. Sharing a meal with family and friends, taking a Swedish Fika, connecting over some kind of food is extra strong and nourishing.

The Sun is in Cancer until the 23rd of July, Ceres until the 24th. They continue to travel together, now in the sign of Leo until the 7th of August.

Isis the Great Mother and Supporter

The goddess Isis has many names. She has been called the Goddess of 10,000 names. Today many work with Isis when struggling between being a parent and a priest or priestess at the same time. Isis is a Goddess, a priestess, and a magician, but she is also a devoted mother and wife. That makes her understanding and helpful when trying to make different parts of your life work harmoniously together.

Juggling work and your spiritual life is not an easy task. Even if you have your own spiritual store or are running a coven, it is not the same thing as having time for your personal spiritual connection and unfoldment. Add a family and raising children on top of that and your schedule is full and if you are not careful it can all feel like just a heavy load of expectations and obligations instead of supporting and fulfilling activities.

Right now the asteroid Isis at 26 degrees in Cancer, next to Ceres at 24 degrees and they will soon meet the Sun together in Cancer. The fixed star Sirius also known as the “Star of Isis” is at 14 degrees in Cancer with Mercury (communication) at 12 degrees right next to it. That is a lot of Goddess Isis energy. This is a perfect time for connecting with Isis, through ceremony, prayer, or just talking to her. Actually, it is a great time for talking to any kind of Goddess. Do it for yourself, your family and friends, for your coven, or for the world.

Always Alone, Never Alone

The Isis asteroid and Ceres are making a good aspect to Neptune (dreams, illusions) at 25 degrees in and Juno (relationships) at 20 degrees in Pisces (art, illusions, mediumship) Together they create a strong psychic connection with not just this world, but also the many worlds around us. This can make meditation and ceremonies extra loving and fulfilling.

The challenge with this aspect is that it is very ethereal and the connection (to ancestors, angels, faery, alven, etc.) can be there one moment and gone the next.

In terms of relationships you may feel loved and seen in one moment and feel lonely the next. This mix of feelings is a part of being a medium or having connection with the other world. In one way you know you are never alone, the spirit world is always with you. On the other hand, no one can share exactly the same experience. But, if we think about this for a moment, is that not the way it is with life as well? The only one you travel this worldly experience with 100% is yourself. You can’t even be sure that your taste of vanilla is the same taste for the person sitting next to you!

This energy mentioned above is great and it can open many psychic doors and make new connections in other worlds and dimensions. But if you get stuck in a “lonely me” mode, it is time to get grounded. Connect with the people around you and remember this is not a unique thing, it happens to all who travel between the worlds.

On the 19th of July the Sun is joined with the asteroid Isis at 26 degrees in Cancer, right next to them is Ceres at 28 degrees, and Mercury at 29 degrees. In opposition to Pluto in Capricorn at 27 degrees. Also making a big trine (good aspect) to the South node in Scorpio 20 degrees, Neptune 25 degrees, and Juno 21 degrees in Pisces. A super date for a strong ceremony!

To summarize: we have a period of a lot of energy and relationship navigation ahead of us. It is important to balance the need for security with common sense and an open heart and mind. Remember the good healing that can come from sharing a good meal together with friends and, even if traveling into other worlds in meditation is amazing, it is still very cool to have a physical body and be alive here.

Blessed Be!
Karin Spirit Talker Turtle Red

Karin Ugander (Spirit Talker Turtle Red) is a spiritual channeler living in the south of Sweden. In Scandinavia she is known for the AstroNumerology and psychic readings she’s been doing for over 20 years. Together with her husband Niklas, she runs KaniSkolan, a school of astrology, numerology, tarot, StarCode Healing, and natural medicine. They are also the founders of Alven Inner Ring tradition, a Scandinavian mystery school with roots in shamanism and magick. Karin loves to create magickal oils, flower essences and sigils she combines in her “Karin Victoria” sigil candles and flower sprays. In her spare time she likes to travel, walk in the forest with her dog, and spend time by the ocean. Karin is an ordained high priestess and graduate of the Temple of Witchcraft’s seminary program. Her work can be found on Instagram @flowerpowerwitch and @karinuganderofficial and she can be reached at [email protected].

by Christopher Penczak, edited by Tina Whittle

Photo by Sunsetoned via Pexels

When I wrote “What Now? Putting A Practice Together: Part 1, Part 2, & Part 3” I wasn’t expecting some of the responses I got, but I love anything that makes us think more deeply about our choices, practices, and traditions. The key point that got the strongest response was this: “How do you work different systems together? Can you? Should you? The answer is up to you.” Folks had some strong feelings for and against, with many thinking it’s not up to you, and I loved hearing about it.

The core issue was the issue to synthesize or not synthesize. This is the question. Those who are in favor of synthesis—and full disclosure, I’m one of those people—can’t really imagine an interior world divided. You are one being, learning many different things, and at some point, even if you intend to keep things separate, things collide in your experience. Worlds merge. Things cannot be unlearned.

It’s like mixing paint. You can’t un-mix several colors that have been brought together. You can only change the balance by adding more. You can abandon a practice and lean heavily into another, but there will always be a tint of what was past. You can reject a practice, tradition, or teacher, but even in the conscious rejection, that knowledge to omit becomes part of the synthesis. While you can attempt to hold two truths, I think for many, the natural inclination is to eventually resolve the discrepancies rather than compartmentalize.

Synthesizers are often of the occult tradition, seeking that glorious, unified theory of everything. Everything is consciousness. Everything corresponds. The quest is understanding how it all corresponds together. Our Renaissance Men, our Renaissance People, our true geniuses, are often polymaths because they don’t see the divisions that so many of us see between art, science, history, math, music, society, and religion. At one time, our ancestors saw them all connected too. Our growing understanding of places like ancient Egypt shows a holistic knowledge of life integrated in the surviving temple structures, encoding religion, metallurgy, farming, geometry, anatomy, and history in one framework. Study in one area can give leaps of understanding in others. Everything complements everything else in the science, art, and religion of the Witch.

For many, the dissonance between these views is the separation of art, science, and religion. If one of the three dominates your view of magickal spirituality, that view will be reflected in your views around tradition. Most who look at the science are seeking the underlying patterns behind it all, the answers to the cosmic questions of how and why. The cosmos becomes the matrix, and human consciousness is a part of it. Artists seek the most artistic expression, and are often the most personal in their weaving of many different ideas together. Self becomes the matrix, with the cosmos reflected in it.

Those who seek religion are more complex. If they seek the original impetus of religion—to link and bridge—they become the bridge between science and art as well. Those, however, who have not shed their past religious indoctrination from mainstream religions will apply those principles to Witchcraft and Paganism, perhaps erroneously, and will seek a static one “truth” for themselves, or worst yet, for all. Occultists realize the one truth is hidden and sublime, with many expressions. Each generation, each age, and ultimately, each individual will express the one thing uniquely. Tides of consciousness rise and fall and are expressed in movements of philosophy, art, and cultural trends. None are completely correct. When coming together in community, the tricky part is finding enough common ground to actually come together.

Those who are traditionalists voice the desire to stick with one tradition, arguing that people should keep faith or veracity with one way. They believe that many of our problems have come from mixing things. I understand the sentiment, but I think no tradition we have today started pure. Most things build upon other things, consciously or unconsciously, in the flow and lineage of human experience, be it science, art, literature, or magickal and spiritual traditions. Look at any culture, tradition, or religion, and you’ll find antecedents.

Some take vows to not initiate in another tradition once they initiate in said tradition. Generally the Catholic Church doesn’t want their Priests or Nuns to initiate in other faiths. They are not big on dual faith. It’s one or the other, and in that case, choice is framed as the choice of heaven or hell. But is magickal religion the same? I don’t think so, and certainly Witches today do not condemn others for choosing another tradition. And many practitioners do successfully carry dual faith practices. Some traditions require that you not study with anyone else during training periods, lest you confuse the teachings. And while I don’t have that policy myself, as I grow older, I totally understand those who do. Today people erratically go from thing to thing and think they have mastered something after one experience—or worse yet, after reading or watching a video—but they haven’t integrated the lesson before moving on to something else and trying to combine everything.

Some traditions have specific parameters about their vows. Another Witchcraft tradition might be forbidden, but a Reiki attunement or Buddhist empowerment would be okay, even though they are essentially a form of initiation.

Some people are puzzled about why this vow gets broken so often, but I think it’s basic human nature. Usually the motivations to seek outside of something that has been oathbound is the realization that the tradition doesn’t have all the answers, but only part of the answers for the student initiate. Suddenly that vow can feel oppressive. Is it? I guess it depends on the person and the tradition. Teachers of the tradition would say the answers they need are found in the practice of it, delving deeper, not further away, and they would be right too, for some people.

I tend to be a fan of Dion Fortune’s threefold-way approach, believing that no tradition has it all, and having three traditions and a deep practice of them can give you a greater perspective, but not all three traditions have to be initiatory. Certainly all three should not be Witchcraft. You are looking for divergent views, not slight variations on a theme. But the key to the threefold path is the taking of three deep dives, not three surface ones.

Many who take such vows too early, without knowing what else is out there, go through a rebellious phase in their spiritual development. Their metaphorical teen years come upon them, and any authority is bucked, like rebelling against a parent, particularly for traditions that have a family dynamic where the teachers or leaders are parental in attitude. Tell me I can’t do something, and I’m going to do it, because I’m a free and rebellious Witch not bowing down to authority. However, it’s not so much authority they’re resisting, but previous agreement, and there might be mature ways to navigate it beyond rebellion alone.

At some point on the path, one must embody their own genius, their own paradigm, and their own worldview. That is the work of the adept. The hope is that such insight can be welcomed and integrated into the collective, but when it does, it leads to change, to mutation. What is an individual gnosis, and what happens when individual gnosis is shared with others, and it works for others? For the synthesizer, it becomes part of the body of tradition as it grows. Even if not accepted by the whole, it might be passed to their individual students.

For those who seek to avoid change, it becomes an infection. It also gets into the matters of agency. Why is the creator of a tradition allowed to synthesize, but a student of it is not? They can, of course, but sometimes it requires them to leave the body of the tradition, as not all traditions are looking for synthesis from others or they have protocols and structures in place to add, or not add, to the body of the tradition. In every tradition where there is a vow, there is a process to be released from it and leave the group, organization, or tradition. It does get into the larger issues of what we agree to when we agree, what our understanding of the agreement is, the assumptions around it, and ultimately who owns or controls a tradition. The answers are different in each group.

I find it fascinating that in the modern Witchcraft world, there is often a strong voice for change, for individualism, and the dissolution of traditional structures coupled with a deep yearning for ancestral roots, lineage, a large body of lore, traditions, and legacy, often in the same individuals. There is a mystery here in this paradoxical desire as people seek things like Buddhism, African Traditional Religions, and Hinduism, filled with rich art, story, and song, or seek the reconstructionist method of ancient Pagan traditions, but often ignore or disregard what traditions got them here in the first place. We often fail to see our place in time, wanting the fullness of the flower now, not realizing we are tending to the early leaves.

One valid concern is how much and how fast a tradition should change. We live in a time of abrupt change, with an influx of information, but not necessarily the same influx of wisdom. If something traditional changes too quickly, without harmony to the pattern or with too much chaos, what does it become? When parts of the human body’s biology change rapidly from one generation to the next, it’s mutation. Some mutations are helpful in the evolutionary scheme of things. Some mutations are not, and are not passed on. Change alone is not automatically beneficial. Too much rapid growth and mutation in any one individual is cancer, and usually prematurely ends the life. Can traditions, even with good intentions, become sick and grow cancerous? Can traditions devour themselves?

Traditions that refuse to change, refuse to mutate, grow hard and calcify under the weight of the dogma that was once tradition. A famous quote from Gustav Mahler is often used by innovative magicians seeking the lifeblood of any tradition: “Tradition is not the worship of ashes, but the preservation of fire.” I agree entirely, but we can’t all agree on what preserves the flame and what does not. Ash worshipers think there is a flame in there, and who are we to say there isn’t? We can only say there is no flame for us. A very good friend of mine and fellow magickal teacher and priest in our community, Chris Giroux, commented on this topic in his grad school thesis on religion: “A religion or spirituality, and its deities, that fails to change with the needs of the people who practice such a religion/spirituality and worship its deities, dies.” This brings the larger question of consciousness, sentience, agency, life, and evolution to our traditions. Can traditions themselves experience any of these things? Speaking as a magician, I guess it depends on how you are defining tradition.

Some traditions are simply collections of practices passed on. They are cultural collections. Some are philosophically, mythically, or symbolically cohesive, but many are not. And many of the most vibrant and living traditions have contradictions and dissonance in their cohesion, as most living things do. Some are initiatory bodies empowered by a collective form, an egregore. The egregore might be composed mostly of the energy of initiates contributing to it over time, but many egregores are cooperatives between human, gods, spirits, ancestors, and even the land spirits of a location or homeland, even when the tradition stretches far and wide.

Like a living organism, traditions divide and separate and create progeny. Secretive covens were once described in terms of counterculture “cells” with no centralized authority, each connected to the others, but autonomous unto itself. Coven cells, like human cells, undergo mitosis, with cells dividing and dividing again as new leaders are elevated and hive off. In these settings, cells of one single tradition often branch off, and after many generations of practitioners (not necessarily human generations as Modern Witchcraft is not yet that old), we might find the bones of the original pattern under something otherwise very distinctly different. Are they still of one tradition? Or something else? There can then be the urge to force conformity, often for very idealistic reasons, such as keeping the teachings from being distorted or key points being lost, but it most often ends not in reconciliation, but schism.

I think anything we classify as living has the potential for intelligence and communication. We are connected via the currents of initiation. As we grow and evolve, so too does the tradition, and new members are “tapped into” the collective wisdom and experience of a tradition, but also are tapped into the collective karma, wounding, and illness of a tradition. A tradition can have human and astral parasites and grow corrupt, or it can heal, transform, and evolve. Traditions and groups have life cycles, astrological transits, and their own collective initiation processes in harmony with, but not the same as, individual members’ initiation rites. In the same way that organizations, families, towns, and nations have a collective consciousness and unconsciousness–a group soul—so too do our magickal traditions.

Part of our work in being members of a tradition is working in partnership with not just the other members of the tradition and their processes, but with the tradition itself, and its consciousness, challenges, and growth. I have no answers, for myself or my community, but I think it’s important to give the core points deep thought and conversations before crisis arises and emotions run high. Anchored in the core ideals of any tradition, one can then give space for it to grow and change organically for its greatest good, and the greatest good of the people gathered with it.

by Claire du Nord

Welcome back, Broom Closet Witches! Claire du Nord here, a High Priestess in the Temple of Witchcraft Tradition with our third article on Broom Closet Witchery in which we explore the possibility of creating sacred space … in a bathroom!

For some of us, the Broom Closet Witches, the bathroom may be the only place in the whole house/apartment/etc. where we can truly find some privacy to work our magick. It may also be the best place in the whole place for Witchcraft! After all, there isn’t a whole lot you can get into trouble for or get criticized for in a bathroom, right? Besides, while you’re in there, by yourself, it’s your own personal private time, right? Maybe not. If you leave water all over the counter or if you take too long, you might hear about it. But if you are neat and tidy, quick and quiet about creating Sacred Space and doing your practice and rituals, all should be fine. I say, “should be”. But what is “neat and tidy”? What is “quick”? What is “quiet”? All is relative, as again, your Broom Closet Witchery situation is unique. Or maybe I should say your “Water Closet Witchery” situation is unique! So, maybe the title of this column should morph into “For Water Closet Witches” instead of “For Broom Closet Witches”, and instead of “Broom Closet Witchery”, it should be called “Water Closet Witchery”! “Water Closet Witches”? Hmmm. . .

Anyhow, believe it or not, my best scrying happens in the bathroom. I just walk in, face the big mirror above the sink, and BOOM! For some reason, a big wall mirror in the bathroom, for me, is a must. Never had much luck with small mirrors or even large mirrors in other locations (for example, dresser mirrors). Maybe it’s just the enclosed space that is the crucial factor. Not sure. But what is for sure is that magick can happen in a bathroom!

When I was a little witch of 9 years of age, I would sneak into the bathroom in the middle of the night, sit cross-legged on the floor, and light a candle that I had placed in front of me. I could sense the magickal energy of the flame but didn’t understand it. How I got away with it, I will never know! The point is that magick and ritual can happen anywhere – even in a Water Closet! (And I think I will start calling myself a Water Closet Witch – it has a nice ring to it!)

When planning a witchy Water Closet practice or ritual, the following are worthwhile remembering:

1. Ambiance
2. Timing
3. Silence
4. Jar candles

I think jar candles should be number 1, as a matter of fact. You know – the ones with lids that can be put back on so that you can eliminate the “candle smoke” when you extinguish the flame. Just pop the lid back on without snuffing the flame out first. No nostalgic “birthday candle smoke,” no complaints. Plus, owing to their “bottom-heavy” nature, I feel they are safer than a pillar candle or a taper candle to have in a bathroom, which leaves the flame in a precarious position, teetering at the top, threatening to fall over. Also, please do keep your lighter/matches out of the reach of children, if there are any in your situation. (My own personal childhood candle meditation story above could have gone seriously awry at any point in time!)

What do I mean by “Ambiance”? Well, if your bathroom décor is already “witchy” (but not too witchy – however you define the term) there won’t be a whole lot of setting-up to do for your Water Closet Witchery practice/rituals. Whatever you can include to make your bathroom “witchy” is up to you. Do some “interior decorating”. Do a bathroom “makeover” and it won’t be so obvious when you do a ritual. The appropriate ambiance for your Water Closet Witchery will already be there.

What do I mean by “Timing”? Well, when do you have the most time for your mundane bathroom “rituals”? Just tack on some magickal ones and there you go! But, of course, this is ultimately up to you to figure out.

What do I mean by “Silence”? Well, if you usually sing in the shower, you could sing your incantations. While you won’t be silent in the true sense of the word, your usual concert will be just that – usual. Like the others, “Silence” will be up to you to interpret.

As far as what to use for your practice and rituals in the Water Closet, the closer you can get to “typical” bathroom “stuff”, the better. How about bath crayons and markers for creating sigils in the shower? (Just don’t forget to wash them off!) What about bath oils and scented lotions? Herbal bath “teas”? Potpourri? Even cleaning the water closet can be part of an “unwanted/harmful energy” cleansing ritual. These are just a few ideas. I’m sure you can think of more.

I hope this article has been helpful, and until next time – Merry Meet, Merry Part, and Merry Meet again!

Bright Blessings,
Claire du Nord

by Karin Ugander

Right now the astrological weather is intense. It may feel like as soon as you have dealt with one wave of turbulence, the next one is coming right away. But like in sailing, most winds of energy can, with some clever thinking and a good weather report, be used to take you forward. So grab a cup of coffee or tea, because this report may need some attention from you as you ponder which way forward is best.

Nothing’s Happening – or is it?

Right now we have many placements in the earthly sign of Taurus. We have Venus, Uranus, Pallas Athene, the North node and Mercury. So just by looking at the chart we understand that something is going on. But Taurus is not known for sharing things with others easily. They digest things for a long time and many times nothing happens until right about the time when everyone else has almost forgotten about it. (Taureans don’t forget anything.) Then they share with others, many times in a profound way.

Uranus (sudden change) is right next to Pallas Athena (strategy, planning) both at 16 degrees in Taurus. Together they create a rebellious energy and a strong fighting spirit. Pallas Athena can, despite her strategic mind, also be surprising and create sudden changes. Now, because this is happening in the sign of Taurus, all of this rebellious energy may go underground and make a false appearance of all things being calm and quiet. The truth is, a lot of things are going on under the surface we cannot see yet.

If you have been working for change in a certain area it is important not to give up, even if it feels hopeless right now. The high frequency energy of Uranus and Pallas Athena is working deep and the storm is building in a place where it is not seen yet. Time will tell, but from my experience, Uranus and Pallas Athena cannot hide forever and when they surface, well, things happen that no one can ignore.

So even if there’s no visible change at the moment, good things may already be on the move and working for healing and a change for the better. Rhythm and repetition are important keys when doing magick, and they are very much like Taurus in their nature: not giving up, but keeping on going until a good result is manifested.

Change of Heart?

Venus (romance, partnership) at 10 degrees in Taurus, is also in this group together with Uranus and Pallas Athena. Venus rules the second house in astrology (resources, body, money) and the seventh (partnership, counselling). When Venus is in transit many things regarding how we see others and our relationships with them can change. But, Venus moves rather quickly and it is not unusual that the turbulence, feelings, and attractions she has created disappear as fast as they came.

Right now it is important not to take any of your relationships for granted. Make sure you secure your business deals. Show your appreciation, take care of your customers, make that extra call, and send that extra mail. The worst case scenario is that you lose an important client or business partner. The best case scenario is you bond closer and reaffirm your connection.

You could also be the one getting new clients and business partners. If you are and there is money involved, make sure all the papers are in order before you sign or ship anything. Venus is lovely and attractive, but she can not always be trusted to keep her interest, especially when teaming up with Uranus.

On a personal level distractions can come in unexpectedly into the relationship. Do not take your partner for granted. Work as a team, help each other out. Uranus, Pallas Athena, and Venus in Taurus can be very sexy and hot. Make time to live out that fire together with your partner. If the steam is not let out, it can create irritation and become arguments over small tings. When Uranus meets up with Venus you can become fixated with what is wrong instead of focusing on the good things. Basically, the advice is “make love, not war.”

On a global plane a lot of business deals between nations and organizations may change and take a different course. Import and export prices and fees can change quickly. Once again, if you have your own company, be alert and keep yourself updated.

Venus and Uranus are joined together until the 18th of June.

Pallas Athena and Uranus travels together until the 23rd of June.

The Importance of Regular Updates

This is a time when it is good to use tarot cards, Lenormand cards, and any other kind of trustworthy oracle. If you are already using them, you may want to use them more regularly. If you are a professional reader, remember to use them for yourself. Also check your astrological and numerological charts. Usually I recommend people to do a “full reading” once or twice a year. But right now I recommend everyone to have a deck of tarot cards in their handbag for, if not daily, then at least weekly updates.

Engage or Not?

The goddess asteroid Ceres (nourishment, parenthood) is travelling together with Black Moon Lilith (things we cannot see) in the sign of Cancer (parenthood, home). This brings out strong and intense emotions. It has an outdrawing energy that can put the finger on difficult relationships and situations. As difficult as this may feel, good healing may come from it. In this constellation there is a lot of feminine energy that moves inward. The challenge with this is that it is easy to carry the darkness and burdens from others in an unhealthy way. Questions that may arise: Should I engage in the situation? Ask for help on behalf of someone else? Call the authorities? What do I do with all this?

Mars (motivation, aggression) and Jupiter (expansion, power) in Aries (warrior, fearlessness) are making a challenging aspect to Ceres and Black Moon Lilith. This can actually be helpful because it brings courage and protection to the situation. But it also brings aggression and an unexpected energy. The combination of these energies makes it impossible in the long run to contain the energy that is on the way up. Whatever you decide to do, stay safe and do your research before you act.

On a collective plane we can expect more whistle-blowers. Countries and organizations making bold and blatant moves. People showing a lot of bravery.

Ceres and Black Moon Lilith travel together until the 18th of June. At that time Ceres is right next to the fixed star Sirius, also called the Star of Isis. A perfect time to work with the Goddess Isis and ask for protection and healing to the situations that may have risen and are in need of healing.

Summer Solstice and Ancient Goddess Power

Later on in the month things may begin to clear up a bit. Ceres and Black Moon Lilith are no longer close and Venus is moving on towards entering Gemini on the 23rd of June.

On the 21st of June we have the Summer Solstice, the longest day of the year for those of us living in the northern hemisphere. At that time the goddess asteroid Ceres is located at 15 degrees in Cancer where we also find Sirius (mentioned above).

Ceres is making a good aspect to the south node (karma, the past) in the sign of Scorpio (ancestors, psychic abilities) and to the goddess asteroid Juno (relationships, also called the Queen of heaven) in the sign of Pisces (spirit world, mediumship). Together they create a powerful trine of water that allows us to tap into ancient Goddess power and psychic abilities. This is also a very healing energy.

To make this even stronger we have both Venus (love, magick) and Pallas Athena (wisdom) in the sign of Taurus (body) making a good aspect to Pluto (transformation, underworld) in the sign of Capricorn (old times, manifestation). This aspect can help to embody and ground the strong healing and prophetic energies that are being present.

Together they all create powers of balance, prophecy, ancestor work, vision work, and magick. A Blessed Grail of Hope and Healing that the world needs right now.

Blessed Be!
Karin Spirit Talker Turtle Red

Karin Ugander (Spirit Talker Turtle Red) is a spiritual channeler living in the south of Sweden. In Scandinavia she is known for the AstroNumerology and psychic readings she’s been doing for over 20 years. Together with her husband Niklas, she runs KaniSkolan, a school of astrology, numerology, tarot, StarCode Healing, and natural medicine. They are also the founders of Alven Inner Ring tradition, a Scandinavian mystery school with roots in shamanism and magick. Karin loves to create magickal oils, flower essences and sigils she combines in her “Karin Victoria” sigil candles and flower sprays. In her spare time she likes to travel, walk in the forest with her dog, and spend time by the ocean. Karin is an ordained high priestess and graduate of the Temple of Witchcraft’s seminary program. Her work can be found on Instagram @flowerpowerwitch and @karinuganderofficial and she can be reached at [email protected].