Article

by Claire du Nord

In the previous article, I mentioned that I love Sound Magick. I would even go so far as to say that music is “in my very blood”. Welcome back, Broom Closet Witches, to the ninth article in our “For Broom Closet Witches” column. Claire du Nord here, a High Priestess in the Temple of Witchcraft tradition.

As the Wheel of the Year turns to Beltane/Beltaine, and we celebrate the Divine Union, I ponder deeply about the unions that brought about my own existence, the factors that were at play at the time, and what kinds of music may have been part of the courting of my ancestors. It isn’t unusual for lovers to have “their song”. However, music – or shall we say, the “Magick of Musick” was probably the biggest factor in bringing my ancestors together in one case in my family tree, and I can say with (almost) complete certainty that I wouldn’t be here without music. Because of that, this is a story that touches me personally in ways that give me an odd sense of realization – almost surreal – and goosebumps when I think about it, and one that I would like to share with you on this occasion of Beltane.

I like to think of the story of my mother’s parents’ meeting as my very own “The Sound of Music” story. I love that movie! Not only did my grandmother’s family come from Bavaria, and she spoke only German until she was in her teens, but her two older sisters were Catholic nuns in the St. Francis of Assisi Order. What is so amazing is that when the story begins, my grandmother was preparing to become a nun herself, like her sisters. The important twist is that she was also studying to become a nurse and played the flute (as well as the organ)!

Over the years, my grandfather, the Norwegian, (mentioned in Articles #6 and #8), played multiple instruments, was a member of multiple bands and orchestras, taught music lessons, and was a college professor of music as well. As it so happened, he had a music studio and had organized a nurse’s orchestra in the very same hospital where my grandmother was a student nurse in training. My grandmother joined the orchestra, and the rest, as they say, “is history”!

The “Magick of Musick” was certainly at work to bring about my grandmother’s decision in 1932 to take the vows that would ultimately lead to my being here instead of vows that would have led her to join her sisters in convent life. She and my grandfather had four children, and he taught them all to play the violin. And four was just enough to form a quartet! My mother was one of the four, of course, and I have a copy of a newspaper article about them with their picture! (I won’t tell you the name of the quartet, or I will certainly “out” myself as a witch.)

So, at Beltane, a simple contemplation exercise that even Broom Closet Witches can do is to think about the factors/synchronicities/magick that brought each of our ancestors together, ultimately resulting in our own existence. This we can do in the privacy of our own minds.

I hope this article has been helpful, and until next time –
Merry Meet, Merry Part, and Merry Meet again.

Beltane Blessings,
Claire du Nord

Photo by Plato Terentev via Pexels

by Christopher Penczak, Edited by Tina Whittle

Recently I was speaking with an old friend about cursing and the state of the world. She was very angry. I had such empathy. I’m often upset about the state of the world. What she said didn’t take me by surprise, as we have known each other for years, but it did get me thinking about magick, effectiveness, and the realization I had long ago that I couldn’t run my life on continual anger and outrage. I understand it, and at times it’s been necessary—even useful—or simply something I had to reckon with, but over time, I’ve had to shift. My anger was a curse against myself more than anyone else, justified or not. Some people can use it effectively, and some people need to do other things to transmute it.

She told me about her magickal group working on these problems, and she explained that they weren’t playing around. They were willing to do, in her words, “nasty shit” not “little candle spells.” She talked about her repeated daydreams of violence to stop those in power. Again I empathized. And this isn’t the first time I’ve had a conversation like this. Nor will it be the last, I’m sure. I’ve had those same dreams at times in my life, wondering if more good would be done through harm.

The problem with that thinking is that if it’s okay for you to do it, then it is okay for everyone to do it, based on their own view of good. That can fundamentally destroy a society. Those who go on violent rampages feel justified. The extremes of the Pro-Life movement advocate assassination of doctors who perform abortions, and its members feel morally justified in that position. Does such a breakdown lead to something better, or does a breakdown lead to further harm of the most vulnerable in society? I’m of the mind that worsening conditions won’t catalyze the needed changes. If that were true, I think something better would have happened in many places in the world already, including the U.S. When you are in a survivalist state of panic or trauma, you are not thoughtfully dismantling old structures and creating new systems that serve all. I think groups, coalitions, and networks of care and community are needed for that.

Another friend in a governmental job facing the monolith of the injustice built into the government told me she now understands why characters in comic books become super-villains, that for some people, it’s a rational choice to the circumstances before them. And this is someone who has dedicated her life to the ideals of the rule of law. It’s somewhat the same idea as the fantasies of violence, though her takeaway was a desire to withdraw as much as possible from society. I’ve been there too, and visit that idea often, yet my own magickal patterns draw me into community again and again. When the mechanisms of voting, peaceful protest, and engaging with your representatives don’t seem to be effective, it is easy to want to withdraw or take extreme actions. Both are quite understandable.

I thought about the people in the cursing group, many of whom were the least engaged in community, the least involved in direct relationships where problems are worked out on a small scale in meaningful and personal ways. Yet here they were seeking to tackle large-scale global problems with magick. It got me wondering how effective such a response is, and in general, what it says about our magickal approach to such things. What is the deeper paradigm behind it, and is it effective?

Often we have to get a level of mastery in the small and personal, both magickally and mundanely, before we try to tackle the larger issues. Unless we have this foundation, those larger forces can be crushing to us, creating a backlash we might not be prepared to experience, or leaving us unable to reach those larger patterns, making whatever we do ineffective at best.

I wholeheartedly believe in the principles of blessing and blasting, waxing and withering, and the Witch’s cause to bless and curse. There are times we build and times we dismantle. Curing is often cursing the illness. There are things in the world that need to be stopped. The universe is catabolic and anabolic. Things grow and must decay. Uncontrolled growth is cancerous. Much of what I’ve done that others would consider a curse I have always framed as justice magick, but it gets slippery as one Witch’s definition of justice is not the same as another’s. People have their own sense of magickal will, of individual true will, and how can I judge another’s will in any given moment, as each moment is a step in a longer path unfolding?

When I learned spellcasting, it certainly was from a theurgistic bent. You attuned yourself to the All, sometimes through personal deity, but always as part of the greater whole. It was rooted in a Neo-Hermetic worldview. You wove your intention into the whole pattern, making a portion of the pattern conform to your will in some way. You bent and shaped forces to the intention, and often they manifested with a level of synchronicity that once experienced left you unable to quite believe in coincidence anymore. There was correspondence in the universe from your ritual to manifestation. You focused on the ultimate outcome you wanted and didn’t try to control the details that got you there. You trusted the universe to be wiser, seeing more paths to your goal than what you currently saw, though you might put a caveat into the spell such as “completely acceptable to me” or “for the good of all involved” or “harming none.” The magick was what we often call today “one and done.” A specific intention didn’t require upkeep or repetition. You let it go. In some ways the method cultivated a perspective of detachment amid the environment of desire and will. The whole process helped align you towards your true will. It was from the top down, the outer inward, from the subtlest plane down into manifestation.

Some magick, however, works from the bottom up, and often requires repetition and return. It’s great for issues where you can’t let it go, so if you are going to obsess, obsess on creating the reality you want. Use that energy. But realize it is really rooted in the needs, wants, desires, and force of will of the practitioner, not really the true will. Some might align with God, in the Christian folkloric traditions, but it’s not quite the same as the mystical exploration of True Will in conjunction with Divine Will. It’s pushing something into manifestation, often through obstacles, rather than planting a seed to let it unfold over time. Often this magick is worked in steps, controlling every step of the way towards manifestation, seeking a specific path of manifestation, rather than focusing on the outcome alone.

Other systems work through the relationship with the spirits, and is often transactional. They are rooted in deeper traditions of devotion and culture, but often the odds and ends of a system make it into eclectic practices in a very transactional nature, much like the fears Christians have had about Witches making pacts with devils and demons. Most often they are in exchange for offerings and attention, not souls, but they are transactions nonetheless. Many who use this approach don’t have the original context of the culture or system, yet the spirit will accept the offering, and often do the work.

Today a lot of different magick is taught without much of the metaphysics and underlying philosophy behind it. I love eclectic mixes of symbols, tools, and techniques. I’m a firm believer in using what works, what speaks to you, but a hard part of being an educator of magick today is there are many different paradigms operating in many different systems, and people don’t necessarily know it. There was the crossover in the old occult stores of the 70s and 80s (and some are still kicking today) that catered to Wiccans, folkloric Witches, African Traditional Religions, Ceremonial Magicians, Rosicrucians, Satanists, and eclectic magickal individuals. Witches started using seven-day jar candles, and a lot of different herbs and formulas started to crosspollinate into what was dominated by the British Occultism of the Witch, but usually whatever crossed was used in the philosophical paradigm of that Witch.

Many today can be switching paradigms and not know it, or just following instructions with little understanding of the metaphysical mechanism behind it. They may adopt parts from different paradigms that are actually contradictory, without realizing it at all. We each have to find the ways that work best for us, but we should also understand them. And if we are practicing magick as part of a spiritual path, then our magick should probably be in harmony with, not contrary to, our spiritual paradigm, let alone our ethical frameworks. If working with tools outside of your paradigm, how do you frame it to work within your understanding of, and approach to, the cosmos? Some people are fine holding dual paradigms that contradict, and don’t seek resolution. They might even hold a dual faith. Others need a theory that can hold the paradox. I encourage people to embrace the threefold path advocated by Dion Fortune, learning three different traditions.

Often the desire to curse, when not born of pettiness, is rooted in frustration, anger, and grief for the way things are and the deep desire to change them. It’s an action chosen when there appears to be little recourse. And that is often how magick works. One school of thought looks at magick as the last resort when all mundane actions have been taken.

Another view says that magick permeates all things and all things should be started with a magickal intention, with ritual and alignment with the cosmos, then followed up with plans and real-world actions. I tend to favor this latter school of thought because I believe that if you cast a spell when all else has failed, you are putting your magick under a terrible strain due to poor planning on your part. Divining short-term, but casting long-term gives the cosmos some breathing room to manifest your intention into the greater pattern. Casting a spell for a sunny day six months from now gives a lot of room to set up the conditions for success with minimum harm or strain. Casting a spell for a sunny day the day you want it, even as thunderclouds are rolling in, can work, but it is far more destructive to the pattern and really requires a level of force, a potential breaking, rather than bending and shaping. Usually though, if all else has failed, your magick will probably fail too, no matter how powerful you might think yourself. I see that in political magick that is responding to the immediate crisis. Still do it if it’s your will, but start thinking of the overall patterns.

When there is a deep desire to change, and the frustration that things are getting worse rather than better, what is your ultimate intention? What is the outcome you want? Can you start the intent for the future crisis now? Avert it before it manifests?

When we can, we are looking at the bigger picture beyond the local manifestation. When we are responding to an immediate crisis, we are starting at the personal and pushing something driven by our own needs into manifestation, often against the current reality. Such workings can require continual feeding, and because we can’t let them go, cannot always fully manifest.

Unfortunately since life is so personal, we get personal in our magick. When feeling powerless, we seek to express power over those expressing power over us. Such curse work often targets individuals or groups in power, some of which have pretty strong built-in protection.

Despite our wishes to the contrary, prayer is psychic power, and many religions direct their prayers to those in office agreeing with their religiously inspired social policies. Some are prayers directly for specific mandates to be enforced law. Do not discount it. Any one prayer might be lacking, but fervent blind faith is like a psychic mob mentality when harnessed in the astral. Most Witches and Magicians outside of a cohesive traditional coven lack the group mind and are both too individualistic and too questioning, even of themselves, to get into such group thinking.

Some are protected by the structure of an institution, including the sacred alignments and geometries, intended or imagined, that can shield and empower that office. Many are strong-willed individuals themselves, or they would not have gotten as far as they did, and have learned to harness their public power. And some might even have hired their own occult practitioners. Every one of us worth our salt has been at least offered, if not taken, a consulting job for some famous person. Hollywood hiring magick workers is not new, and some politicians might have as well. Everyone remembers Nancy Reagan and her astrologer brilliantly timing bad news to not stick as it might have otherwise.

I think of how many powerful individual Witches and groups of powerful Witches have cursed political figures and what little success they have had in terms of any meaningful tangible results. Those casting death have not resulted in death, nor even removal from office in most cases. Perhaps they had a headache, a bad day, or might secretly be getting ill, but not quickly enough to enact the social change desired. My only exception was some of the very public bindings. At the time, I was mad their result was not immediate cessation of harm. Someone later said to me, knowing what we know now, “Imagine all the things that were bound and stopped that we never saw.”

I once acted against a corporation that was doing specific local harm via threatening a lawsuit to extort money. The next day after the “curse” the corporation was sued for seven million dollars for a very public error they made. The threat of local lawsuit was dropped and never mentioned again, but they settled their own lawsuit, and it was not like my magick bankrupted them and neutralized their overall harm. The immediacy of the result pleasantly stunned me, but while it was helpful, it was not a long-term solution to the evils of this corporation.

So is this kind of spellcasting an effective action? It can feel empowering. It can have a psychological effect for a time. It can stoke the fire for real world action. But it usually doesn’t seem like the most effective expenditure of life force if you don’t need catharsis or inspiration. For some, it will serve as motivation to follow things up with actions. Just as prayer is not enough, spells and even curses are not enough alone, usually, though sometimes they are. The follow-up will happen through other channels, not necessarily through the spellcasters themselves. They have become a magickal catalyst.

This is not to say that magick doesn’t effectively work on a smaller scale for good or ill. I’ve gained a lot of students who decided on a lark to place a curse they read in a book—a therapeutic release to get their anger about someone out, thinking it was unreal—and then the curse worked. They often, but not always, felt bad and wanted to better understand and control their magick, leading to a consultation or lesson. I think that is wise, as I might encourage the beginner to do a simple candle spell to experience magick, I wouldn’t encourage a beginner to do justice magick on a large scale. If magick is real, you have to learn it and be prepared for the entire process, and I certainly do believe magick is real.

Even if it is effective in the larger scale, does not the removal of one individual in a broken and corrupt system usually result in someone else who is a variation of the problem filling the vacuum? Even someone good only lasts so long before they are corrupted or displaced by someone equally as awful as the original problem official. It’s a short-term solution for a long-term problem.

Going after an individual who has done harm is certainly satisfying, and I do believe in holding those accountable for their harm through legal means. I am not sure I’m wise enough to be meting out cosmic justice on a personal level. I think about the patterns that the individuals are responding to, the ancestral wounds, the misalignments and the parasitical entities overshadowing our institutions, and while not ignoring my own part in real world action, I think my magickal efforts might be better served there.

Areas that repeatedly vote for candidates against your best interests usually don’t change quickly. Revealing a politician’s corruption is satisfying, but sometimes that doesn’t even remove them from office. Cursing the individuals in question doesn’t often result in any real change as the voter base hasn’t changed. It doesn’t change the minds and hearts of those that disagree. It doesn’t change the system. It doesn’t resolve any problem.

And I’m not sure what will, but I would rather spend my magick and life force in seeking those actions which do bring about change, rather than get entangled in a pattern of angry force. My magick is focused on the longer vision and supporting this, nationally and locally, with actions that align closest with it, but also as an invocation to those currently outside to enter and win to make change. While the divinations in the short-term might be dire, there is little effect in focusing on them magickally, so I’m aiming to cast long with my spells and follow a vision of what I want the future to be.

We are certainly moving into interesting times. Saturn’s new position in Pisces and Pluto’s new position in Aquarius are creating new patterns and energies to relate to. But is it all bad? Should we fear these changes? And is it different for Witches? I´m going to answer the last question first. In my opinion yes, it is different for Witches. So let´s grab a cup of coffee and look closer into why this might be the case and see if we can bring some light into the other questions as well.

Difficult Planets and Aspects

The planets in the horoscope have different reputations. Some are considered good and others bad, but it is really all energy. Whether an energy is good or bad depends on how we use it and what we do with it. Venus is considered a “good” planet, but I have seen Venus in transit mess up more than one relationship when someone gets carried away by an intensive attraction created by a Venus transit. The attraction many times only last as long as the transit (23 days).

Saturn has a “bad” reputation for creating obstacles, but I have seen many clients getting out of difficult life situations like drug abuse, unemployment, and mental illness during what is considered a challenging Saturn transit (square, opposition, return). In those cases Saturn has supported with the power to deal with the world and make the positive changes permanent.

A person born with many challenging aspects in their chart (a lot of red lines) is considered to have a difficult life with many challenges early in life. Even if that´s true, something happens around the age between 30–40. If that person has worked with the challenges, the tension in their chart (the red lines) between the planets becomes a usable and powerful energy, and then they become a successful, stable, and resourceful person others can count on.

A person born with many easy aspects in their chart (a lot of blue lines) is considered to have an easy life with many blessings early in life. But something happens for them as well around the age between 30–40. If they haven´t worked on developing life skills, self-confidence, and resourcefulness their blessings (blue lines) may become stagnant. They become stuck in life and can literally see how others move beyond them in life.

Why is this important? It is important in how we look at what are seen as challenges and gifts. A challenge that is worked with may change into a blessing and a blessing may become something of a burden if not properly worked with and supported.

My way of seeing astrological and numerological charts is that there are no good or bad charts, planet constellations, and numbers. There are only different charts and numbers. They are maps describing energy and patterns. What we do with that energy and how we change those patterns is up to us.

If Not a Witch, Then Who?

Saturn has the power to shape, form, bend, and banish. It can take energy and manifest it in our world. It can also take energy in this world and banish it. Sound familiar? This is what Witches do. We are good at this, if we take the time (also Saturn) to learn it.

Pluto creates transformation, talks to the dead, breaks generational patterns, seeks out the truth, has the power to end abuse on all levels, ends what no longer serves, and has the power to create a new version of self and life. Witches do all that too, and yes, we are good at it.

If I was going through a difficult period with Saturn, Pluto, or other planets and someone asked me who I would like on my side? The answer is… a Witch! In the medicine bag of the Witch we have tools like plants, crystals, potions, sigils, mantas, connections to totems, ancestors, gods and goddesses, and knowledge about how the universe works. All of these tools can be used to aid in any kind of change or transit.

To put it simple, Witches don´t fear astrological aspects and transits, we work with them.

Saturn in Pisces – Good Times for the Witch?

Saturn is the ruler of the sign of Capricorn (hard work, dependable, structure). It has the power to shape, make form, and turn ideas into tangible things and goals. Pisces is the last sign of the Zodiac and the third of the water signs. It rules the twelfth house of spirituality, illusions, dreams, and prophecy. When Saturn is here he can take this spiritual energy and make it into something real in this world.

Perhaps you are good at reading Tarot cards? With Saturn in Pisces, you may get the support to start taking on clients and make it a business.

Do you dream of becoming a professional Witch? This Saturn in Pisces can give you the courage to sign up for professional Witch classes.

Of course there will still be work to do. After all we are dealing with Saturn, the taskmaster. But still, with hard work it is possible to turn those watery, deep, and spiritual gifts into something others can see, touch, and feel.

If you have a spiritual shop or center, if you are working as a reader, healer, or the like, Saturn may work a bit differently. In this case, Saturn is asking you what you need to change at your job to make it work in a better way: Do you need to change location? Do you need to let go of one kind of service to offer another? Do you need more staff or less? What first may seem like a problem may be a blessing in the end when the changes are made.

More Spiritual Interest and Going Deeper

What we do know with Saturn is that it creates physical changes and in Pisces (water) it has a lot to do with spirituality and searching for something more meaningful in life. On the one hand this will probably create more magically-interested customers and more clients who are beginners. On the other hand the ones coming to see you may be searching for deeper spiritual work and understanding.

When Saturn has been in Aquarius (air, mind, social media) we have seen a lot of Witch memes on social media and a lot of categorizing of the Witch, like crystal-witch, green-witch, candle-witch, and so on. With Saturn in Pisces, the search goes further into the more unexplainable and deeper realms, more about the Mysteries and what is going on beyond the public eye.

Another expression of this energy is that of discipline and being prepared to do the work. Saturn in Pisces can assist in being disciplined in doing daily meditations and devotions.

Challenges with Saturn in Pisces

So what are the challenges with Saturn in Pisces? Saturn is not so comfortable in Pisces. He likes form, shape, and order. The world of Pisces and the twelfth house is shapeless, bottomless, and without order. Now this may be more challenging for non-Witches as I mentioned above, because part of the training and work of the Witch is moving between the nonphysical and physical. We do this all the time.

For a person with a great need for control this can be quite a challenge. The sign of Pisces is also a mutable, changeable sign. That means we have a lot of changing emotions around us. It´s one emotion in the morning, another at lunch, and a third again in the evening. With Saturn in Pisces we all need to learn how to surf the changing emotional waves.

The twelfth house ruled by Pisces is the house of secrets, institutions, prisons, hospitalisation — that which is hidden. Saturn can push things that have been deep under water up to the surface. The emotions gets so strong they have to come up and out to have a release. In that way Saturn in Pisces can be an exposer of truths many people have known about, but nobody wanted to talk about.

With Saturn in Pisces we may get help to deal with things that are hard to talk about. Perhaps we seek professional help with family dramas and secrets and we are able to put words on the things that has happened to us.

The last time Saturn was in Pisces was from May 1993 to April 1996, before that March 1964 to March 1967, and February 1935 to January 1938

Dealing with Old Things in a New Way

Right now Saturn is in a good aspect, big trine to Mars (will, power) in the sign of Cancer (family, close relationships) and the South Node (the past, karma) in the sign of Scorpio. This could assist you in dealing with old things, situations and conflicts in a new and perhaps more mature way.

Mars trines Saturn and the South node until the 14th of April

Deep Healing and Defending Your Loved Ones

The sun is in Aries (fire, warrior) right next to Chiron (the wounded healer). Together they continue to work with deep healing, specially connected to the sacred masculine. Together they make a challenging square to Pallas Athena (warrior) in Cancer (family). This could lead to more domestic turbulence. The good side of this aspect is healing for fathers, sons and on the masculine side of the family tree. This healing is strengthened by Lilith Black Moon in trine from 9 degrees in Leo. Perhaps we will see more male leaders stepping forward to protect families and promote healing. This is a good time for ceremonies and rituals for the fatherly line in our ancestral tree.

Lilith Black Moon trines the Sun until the 7th of April

Lilith Black Moon trines Chiron until the 25th August

Choosing Your Words

Right now Pluto (transformation) in Aquarius is making a challenging aspect (square) to Mercury (communication). This makes words extra strong and potentially harmful. When Mercury is together with Pluto they become like a mental laser beam. Perfect for research, in-depth writing and research. A bit tricky in daily conversations with family and friends. This becomes extra strong with the full moon on the 6th of April.

Mercury squares Pluto until the 7th of April

Making an Extra Effort

Pluto also makes a challenging aspect to Vesta (devotion, priest and priestess) in Aries. This can make you feel like you are not doing enough or going deep enough. This can create restlessness and irritation. If you focus your energy and make an extra effort in your spiritual work it can lead to a breakthrough and reaching to the next level. Mercury is right next to Vesta, so remember to write down (Mercury) your insights and what you did to reach them so that you may remember it further down the path.

Vesta squares Pluto until the 28th of April

Other dates to look out for

The 3rd of April Mercury moves into the sign of Taurus. This makes communications slower and more thoughtful.

The 6th of April we have a strong Full Moon in Libra. The Sun is right between Jupiter and Chiron.

The 11th of May Venus moves into Gemini, creating more lovable communication and some charm.

The 20th of April we have a very strong New Moon in Aries with a Solar Eclipse. This happens at 29 degrees in Aries. The 29th degree in any sign is extra strong because it is the last degree before tipping over to the next sign. The next day Mercury goes retrograde until the 15th of May.

Summary: Many things are happening on many levels at the same time. Even if some unexpected hinders may come our way we have a good chance to keep on moving forward to something better. By taking one day and one challenge a time, progress is made. Even if we can´t see all the results from our energy work yet, it is a good thing to think that the Universe is conspiring to our benefit. (Lilith Black Moon trine the Sun and Chiron)

Blessed Be!
Karin Spirit Talker Turtle Red

Karin Ugander (Spirit Talker Turtle Red) is a spiritual channeler living in the south of Sweden. In Scandinavia she is known for the AstroNumerology and psychic readings she’s been doing for over 20 years. Together with her husband Niklas, she runs KaniSkolan, a school of astrology, numerology, tarot, StarCode Healing, and natural medicine. They are also the founders of Alven Inner Ring tradition, a Scandinavian mystery school with roots in shamanism and magick. Karin loves to create magickal oils, flower essences and sigils she combines in her “Karin Victoria” sigil candles and flower sprays. In her spare time she likes to travel, walk in the forest with her dog, and spend time by the ocean. Karin is an ordained high priestess and graduate of the Temple of Witchcraft’s seminary program. Her work can be found on Instagram @flowerpowerwitch and @karinuganderofficial and she can be reached at [email protected].

by Claire du Nord

The World in Pastels

Have you ever noticed how brooms look like over-grown paintbrushes? Or how, at this time of year, the world seems to be awash with pastel colors? Welcome back, Broom Closet Witches, to the eighth article in our “For Broom Closet Witches” column. Claire du Nord here, a High Priestess in the Temple of Witchcraft tradition. As the Wheel of the Year turns to the Ostara season, and spring flowers are in bloom, pastel colors can be appropriate choices for a witch’s Altar, even for a Broom Closet Witch!

I love Color and Sound Magick, probably because I come from a family of artists and musicians. My grandfather, the Norwegian, (mentioned in Article #6), studied music in Leipzig, Germany and was a music teacher and orchestra leader. His children, (my mother being one of four), all played the violin. Seven years of piano lessons for me was a “typical” part of a young person’s upbringing in my family, if the interest was there. So, it is not so surprising that one of my cousins was the lead vocalist in a rock band.

As an adult, my own mother was first violin in an orchestra and played the piano, as well. She was also an artist. Her oil paintings hung in art galleries and were featured in art shows and newspapers. Our living room was pretty much an art gallery – every inch of the walls was covered with her paintings. During the few times I was allowed to watch my mother paint in my growing up years, (when I wasn’t playing outside at her insistence), I loved to watch her mixing her palette. She never spoke while she was painting, and I was in awe and amazed at how she would use a special tool, called a palette knife, to achieve just the right colors by mixing and scraping this color with that color, filling her palette with small, individual blobs of colors.

Even though I have moved over 25 times in my life, I still have the book I received for my second birthday, The Color Kittens: A Child’s First Book about Colors, by Margaret Wise Brown. This book explained to me, in simple words and beautiful pictures, what my mother didn’t explain as she was painting. From this book I learned about the Color Wheel, Primary Colors, Secondary Colors, as well as Pastels.

My favorite part of any hardware store is the paint section, especially the display where you can pick up paint color cards for free. I have a collection of them, and any time I am at a hardware store, I always spend time looking over the cards, choosing some to add to my collection, (even if I’m not planning any painting projects)!

Okay, back to Ostara. It is common practice to surround newborn babies with pastel colors – layettes and nurseries in pastels – just as the stores seem to fill to the brim with pastel baskets of toy eggs, chicks and baby rabbits in nests of pastel-colored imitation grass – at Ostara time. No wonder, as during Ostara, a celebration of rebirth and new life – “gentle”, “soft”, pastel colors are appropriate for new and gentle eyes, hearts, spirits and sensibilities – not “well-worn”, “wise to the ways of the world”, and “rough around the edges” colors.

But what is it about a pastel color scheme that seems “right” for a newborn’s tender eyes, heart, senses, spirit, and sensibilities, and indeed, those of adults, as well? There is a branch of psychology called “Color Psychology” that I find fascinating. It is all about how color affects the human mind and behavior. Pastel colors are said to bring about a sense of peace and calm, in addition to uplifting one’s mood. For those who may not know, there are such things as Sound Therapy, Chromotherapy (Color Therapy), Music Therapy and Art Therapy. Color and sound can also be linked for some people – (Chromesthesia). These are all outside the scope of this article, but mentioned for further research, if interested.

I hope this article has been helpful, and until next time –
Merry Meet, Merry Part, and Merry Meet again!

Ostara Blessings,
Claire du Nord

Caring for the Animals and Their Human Companions

Many of us throughout the Temple of Witchcraft community have special animals in our lives. Our cats and dogs seem to be the most common, but also birds, snakes, turtles, lizards, spiders, and I’m sure a few fish. Many of us know at least one person with horses, cows, pigs, sheep, goats, or chickens.

We are also caring individuals, who believe in sending healing energies to other people and sometimes to the animals.

One of the responsibilities of the Taurus Ministry is: “Providing support to animals both domesticated and wild, for healing and protection.”

As part of this, there is now a web form that people, especially members of the Temple of Witchcraft, can fill out to request help for healing for their animals. Anyone in the Temple of Witchcraft can visit the Request for Animal Healing Form and fill it out with the name of the animal, name of the human companions, type of animal, the location of the animal, if the request is for healing or crossing over services, and finally if you want us to contact you and to include the human companion in the healing.

The results of the form would then go to the volunteer in the Taurus Ministry responsible for coordinating healing for animals. That volunteer sends healing requests to other volunteers in the Temple who are trained in sending healing to animals and handles crossing over services for animals themselves until volunteers are trained to provide that support.

Volunteers interested in offering healing for animals can look for the class “Distance Healing for Animals” that will be offered periodically for Temple Initiates who have completed Witchcraft 1 or who are enrolled in Witchcraft 1 and have completed Lesson 6. The Distance Healing for Animals class is being offered for the first time in March of 2023. You can register here for the March 21st class.

Those with questions can contact the Taurus Lead Minister at [email protected] or the Deputy Minister who attends to the Animal Healing Ministry, Jason Nadeau, at [email protected].

Jason Nadeau is a Deputy Minister for the Taurus Ministry and is currently a student in Witchcraft 5. He is also a Massage Therapist, Reiki Master/Teacher, Integrated Energy Therapy Master Instructor, Bodyworker, and Spirit Worker in New Hampshire. In his free time he enjoys time in nature however and wherever he can find it, often walking the beaches or hiking in the forests and sometimes the mountains. He can be reached at [email protected].

We are in the beginning of a new season, on many levels. No matter who you are and what you are working with you can probably feel that things are changing and that new chapters in your life are starting to take shape. This is also related to the fact that 2023 in Numerology is year number 43/7 (see the previous article). It´s like we are shifting gears on a collective plane. Pluto (transformation, the underworld) is just about to change sign and move from Capricorn into the sign of Aquarius and Saturn (manifestation, karma, limitation, time) is just about to move from Aquarius into the sign of Pisces. Today, we are not going to look at these collective planets, instead we will look at something more personal and closer to home that needs our attention and that is Chiron.

Chiron and Personal Wounds

Chiron is many times called “the wounded healer”. In the astrological chart it shows a place where we are wounded and in search of healing. In mythology Chiron is a Centaur, a wise teacher and mentor to many of the children of the Olympian gods. Unfortunately, he becomes wounded by his own poison by accident and because his poison is so special there is no medicine or healing that can completely heal him. This is his dilemma. But, in his search for healing the impossible wound, be becomes even more wise and knowledgeable. What does that mean to us? Well, Chiron’s placement and aspects show a wound that is impossible to heal completely, but by trying we can, like Chiron, become wiser, more humble, and perhaps even a teacher for others in that particular area.

As you may already have suspected, Chiron is often very strong in the astrological charts of healers, doctors, surgeons, witches, alchemists, and shamans. Many times it shows why and how a person ends up on the healer’s path or on the path of service. Knowing and understanding your Chiron can help to avoid a lot of confusion in your role as a teacher, healer, or therapist, and it can also help you to navigate your personal relationships.

A Very Active Chiron

Right now Chiron is very active in the sky. It is at 14 degrees in Aries right next to Venus at 17 degrees, Jupiter at 13 and Vesta at 11 degrees. That means we are all working through some deep healing on both a personal and a collective level.

Venus/Chiron is about emotional wounding, especially connected to the women in our lives, both past and present. It may be that old things in the cupboard come out regarding the women in your ancestral line. It can also be that you don´t feel beautiful enough or worthy of love. You may fear both commitment and rejection at the same time and perhaps can´t figure out where it comes from. The good thing is this is a really good time for healing the feminine, both on the inside and on the outside. Doing ceremonies for the sacred feminine, working with the goddess, can be very helpful for healing these wounds personally and collectively.

On a collective level issues regarding women and women’s rights will intensify. Especially connected to women’s rights to their own body and their sexuality (Venus). Don´t be surprised if you dream about a specific goddess or are called to do specific healing work connected to the goddess and the feminine.

Venus and Chiron started their journey together on the 24th of February and will travel next to each other until the 10th of March.

Chiron and Vesta is extra strong for magickal people and those doing service for others. With this transit you may feel like no matter what you do, it is not enough. The priest and priestess within you may feel drained, exhausted, and in need of rest. You may even start to question if your chosen path is the right one for you. The good news is there is help at hand. Connect with the spirits, deities, totems, and ancestors that are close to you. Ask for their help. Take time to recharge and, most importantly, be open to receive their help. By calling on this deeper connection with the spirit world you may be given gifts that you otherwise would miss. Before you know it, you will be back on track again.

Chiron and Vesta will travel together from the 18th of February until the 30th of March.

Chiron and Jupiter is less personal, but can become a big thing. Jupiter expands everything that it comes in contact with. Right now it is between Vesta (service, priest/ess ) and Chiron (wound) and not far away from Venus (love, relationships). This means that both the divine connection and the wound will expand. The question is how you will use this extra power and flow of energy? Will it be guided by your wisdom or will it be guided by your unresolved issues?

It is also happening in the sign of Aries (fire, motivation, restlessness, anger). It is wise to not make problems and obstacles bigger than they are, and yet there are things that needs to be solved.

For example, don´t call down “the wrath of heaven” (Jupiter/heaven) on your children’s teacher, it might just have been a very sad misunderstanding in the classroom. Perhaps a meeting at the headmaster’s office is enough? Don´t break up with your best friend over something that other people say that he or she said. It might not be true, or only half the truth. Perhaps a heart-to-heart conversation will solve the issue?

Aries is known for the attitude of “Shoot first, ask questions later” and that can create some very sad situations. Because Chiron is involved we may ask ourselves some important things:

• Why am I reacting so strongly in this situation? Is there any logical reason behind it?
• Is my reaction connected to my own wounding? If I had a bad experience in school it is easy for me to believe that the same thing is happening to my child, but this is not necessarily the case.
• If I feel rejected or alone, is this true? Have I asked for help? Am I open to receive the help that could be given to me?
• Are these things happening to me a part of my healing journey?
• Am I ready to leave or change an unhealthy situation and how would that effect my healing process?

Chiron and Jupiter will travel together from 15th of January until the 20th of April.

This healing theme will increase as Vesta, Jupiter, and Chiron all meet up at 14 degrees in Aries on the 12th of March. For me as a numerologist the degree and number 14 is important. The shadow side of number 14 is being hard, discriminating, and judging others. The light side of 14 is being able to channel higher knowledge and wisdom. For that to happen the number 14 needs to learn to become a vessel for divine energy, without judging. The number 14 relates to the Tarot card Alchemy or Temperance. People born with the number 14 have the potential to radically change and transform during their incarnation.

During this transit I recommend breathing and calming down before taking any impulsive actions or decisions. By the 12th of March, Venus has moved on to 24 degrees in Aries, but is close to Juno (relationships) at 0 degrees in Taurus. That will create tensions in our close relationships. A lot of that tension will be released around the 21st of March as Venus and Juno pass over the north node at 4 degrees in Taurus.

Aries as the Optimist

Now we have been talking about Aries as being impulsive, angry, and restless. But there is another side to him as well. Aries is very optimistic, brave, and inspiring. Where others see problems, Aries sees possibilities. When others worries about what might happen far in the future, Aries has the magickal ability to just deal with what is right in front of him. He takes one battle and one day at a time. Sometimes that is the best way to go, because if we worry about everything all the time, we get nothing done. Right now we have Vesta, Jupiter, Chiron, Venus, and Juno in Aires. That creates optimism and hope.

Other dates to consider:

Saturn goes into the sign of Pisces on the 8th of March and will stay there until May 2025
Pluto goes into the sign of Aquarius on the 23th of March.
Pluto goes back to Capricorn again on the 11th of June
Pluto goes back into Aquarius on the 21 st of January 2024
Pluto is back in Capricorn from the 2nd of September 2024
Pluto goes into Aquarius on the 19th of November 2024 and stays there until 2043, 2044
(I will write more about Saturn and Pluto in upcoming blogs.)

Summary

Change is here and everyone can feel that in one way or another. Saturn and Pluto are changing signs. How and what we manifest (Saturn) will be different and so will how and what we transform (Pluto).

Right here and right now (Aries) we are dealing with some intensive healing with Chiron. It is wise to think twice before doing anything in the heat of the moment. Give yourself and your loved ones time to think, feel, and digest before deciding important things. Try not to be guided by anger, impulse, revenge or unresolved wounds.

On the other hand, if you have been dragging and prolonging the decision-making for a very long time, then this push from Aries may be exactly what you need to move on. As I mentioned before, Aries is known for his optimistic attitude towards life. So why not raise the sails and catch the wind of new beginnings? Who knows in what exiting adventure you will end up? After all Lady Fortuna favours the brave.

Blessed Be!
Karin Spirit Talker Turtle Red

Recommended Reading

Chiron, Rainbow Bridge Between the Inner and Outer Planets by Barbara Hand Clow, Llewellyn, 1999
Chiron and the Healing Journey by Melanie Reinhart, Starwalker Press, 2010
Saturn, Chiron and the Centaurs, to the edge and beyond, by Melanie Reinhart, Starwalker Press 2011

Karin Ugander (Spirit Talker Turtle Red) is a spiritual channeler living in the south of Sweden. In Scandinavia she is known for the AstroNumerology and psychic readings she’s been doing for over 20 years. Together with her husband Niklas, she runs KaniSkolan, a school of astrology, numerology, tarot, StarCode Healing, and natural medicine. They are also the founders of Alven Inner Ring tradition, a Scandinavian mystery school with roots in shamanism and magick. Karin loves to create magickal oils, flower essences and sigils she combines in her “Karin Victoria” sigil candles and flower sprays. In her spare time she likes to travel, walk in the forest with her dog, and spend time by the ocean. Karin is an ordained high priestess and graduate of the Temple of Witchcraft’s seminary program. Her work can be found on Instagram @flowerpowerwitch and @karinuganderofficial and she can be reached at [email protected].

Photo by Adrian RA via Pexels

by Christopher Penczak, Edited by Tina Whittle

One of the great mysteries as I learned magick is the union of opposites and the resolution of paradox. This alchemy must occur within the practitioner of magick, and they become a living talisman for the world. The philosopher’s stone of the alchemist could be a stone, a powder, an elixir, but it was really the alchemist, as the effect of their inner work emanated out into the world and the world reverberated back into them. Witches, magicians, Druids, and sorcerers do the same, but our symbols for the process are less concrete than the philosopher’s stone.

What is paradox? Usually it’s a statement, or two points of seeming fact, that are contradictory. They cannot both be true at the same time. Together they are senseless or unacceptable to our logical mind due to their contradiction. Yet when explored, they have a deep truth that can make total sense to the one who has explored the paradox. Those who have not can easily dismiss it as nonsense, missing the mystery.

In Witchcraft we have these paradoxical mysteries all the time. Heading into the Age of Aquarius we have new twists to explore in these traditional mysteries. Orthodox religions mostly abhor the mysteries because they are difficult. This exploration weakens dependence upon orthodoxy. Mystics in those same religions embrace them, but they are not actively encouraged. One of the keys to the future of Witchcraft, Paganism, and the magickal traditions will be to embrace paradox over and over again as we grow community, to avoid the dogmas that reject the mysteries. One of the keys of the Craft is that we are a mystery religion at heart.

One of the primary paradoxes is the concept that we are all separate, yet we are all one. This is a basic core metaphysical principle, be it the Hermetic concept of being one within the Divine Mind or the non-dual reality of the Buddhist. Everything is everything else, on every level. We are all part of the same system, the same body in different scales, yet we don’t have a conscious awareness of this. Our reality is often separation, pain, confusion, and disconnection. So how can this oneness be true and not wishful thinking? Well, we do have peak experiences that reveal this oneness, but they usually don’t last. We become hopeful that experience might be the true reality and then seek to repeat things that generate that sense of oneness. The truth is we are all alone and we are all one simultaneously. Both are true. Neither is absolute.

An Aquarian Age paradox, a mystery we are still unfolding, is the deep urge to be our unique selves. We are all individuals with individual identities and the need to express it. We are called in this time to be unorthodox and radical. Yet we are facing a strong social consciousness drive. We must take care of community, society, and the world, though we all define community/society/world differently and we all define care differently. We struggle with the idea that everyone must be their unique self, and our way is not the way. We struggle with who or what is included in our vision of community. The answer is that only by embodying our unique self can we contribute what we have to contribute to the greater good of society. And that goes for everyone else. We all must have that freedom and support. The old astrological ruler of Aquarius is Saturn, boundaries and rules. The new one is Uranus, rebellion and exploration. Both apply to the Age of Aquarius, but how can they? It’s paradoxical.

This gets us into the alchemy of society at large and the alchemy of the magickal communities specifically. We are moving in a time of paradox as opposition is a stage of paradox. Two things need to seemingly oppose first before resolving in a Gnostic understanding of the mystery. We live in constant social, political, and religious opposition.

By no means do I think both sides as they are today in the United States, and really the world, are equally valid. I am a queer polyamorous Witch and a liberal democratic socialist at heart. I believe everyone can be themselves, and we have a duty to come together to make a better world for everyone. I want the least amount of harm, even in our transitions, and the most amount of good, balancing the whole and the individual. But that doesn’t come with an easy label, as we all have our individual nuances.

Yet the roots of our oppositions, in both society and magick, are rooted in much the same issues for the Aquarian Age—the past and future. Obvious to some and hidden from others, this is always the struggle. And both are illusionary.

One seeks to turn back to an idyllic time of the past where everything was “good” and made sense. This is a level of Romanticism for a past that wasn’t that romantic when it was happening.

One seeks a bright future where all our problems will be cleanly and clearly solved, and we shall have paradise. Has that ever happened? No. The future is always the future. Our current miracles today, the ones that those in the past would consider solutions, have resulted in new and different problems, and the technological savvy has not been matched by the collective wisdom to resolve them.

Which side are you on? Which side are “your” people? You might be surprised. Many will read this and assume those wanting to go back to a past are regressive, the conservative forces of the far right. Yet much of Witchcraft is inspired by a pre-Industrial Revolution, pre-Enlightenment romance of village life, or a vision of a Stone Age paradise. Industry and the emphasis of reason alone have led to an artificial way of life filled with artificial things and the machinery of capitalism to sell those things to you. Those seeking the ideals of the past are seeking the mysticism and magick of the world before reason became the dominant lens. Exploring the set and the culture of the old and indigenous ways and returning to such things is often a transgression against mainstream society and values. The deep roots of the faux Viking and the Eco-villager are close to each other, and often results in similar behaviors justified by their own sense of righteousness.

The futurists can be the cold science, “let’s abandon earth and colonize Mars!” techie or the sci-fi futurists dreaming of a cross between Star Trek’s United Federation of Planets and an Ursula K. Le Guin novel. Often discussions of the future are reframed in the choice of utopian Star Trek versus various future dystopias like the ones in Bladerunner, Mad Max, or The Terminator.

Remember while the aliens of Star Trek didn’t “save” us, in that narrative we have a World War Three and a eugenics war before achieving a warp engine that attracts Mr. Spock’s people, the Vulcans, setting in motion what would become the Star Trek universe recognized on television. Many New Age paradigms promise the savior—in most cases an interstellar or inter-dimensional visitor—but do not think about what happens if such future aid never comes. This has been a big part of the Christian paradigms that await the Rapture and have been the worst aspects of the New Age paradigms.

Whether you think science and industry will save us or a universal space brotherhood, you are also missing the paradox. Those longing for the past are both right and wrong. There is a problem with the dominance of logic, artificially, industry, and a loss of a magickal worldview. We allowed a lot of unwanted consequences to ripple out. Yet there is a problem with too little logic, the struggle for sustenance, hardships of travel, and the lack of information. Otherwise we wouldn’t have started the struggle to move from hunters and gatherers to living in villages and so on.

So we have a struggle with the past and future romance. They are one polarity that needs union, because neither of these visions hold the whole truth. We need both Saturn and Uranus.

We also have the polarity between those romanticizing the past and the future as the way we should go and grow. Here is the polarity of the past with the blood and soil ideology opposed by the matriarchal eco-utopia vision. In the polarity of the future, we have the space multiculturalism of Star Trek and the robot-ruled future and cybernetic implants of the tech giants.

While my sympathies are found with the eco-villagers and the federation of Star Trek, it is both fascinating and heartbreaking to observe those at the ends of polarities, of oppositions, take on the qualities, often both bad and good, of their oppositions over time, yet this is a part of the resolution and union of opposites. Finding yourself in “other” and “other” in yourself is the mystery of paradox. The key is to see it and find resolution before you do harm. And in the prevention of harm from the other side, to do so in a way that doesn’t make you embody the very thing you are fighting, which is often the case in our tactics if not our ethos. By our ethos, we feel justified, but that justification is the start of every well-intentioned horror. I often think of the Philip K. Dick quote:

“To fight the Empire is to be infected by its derangement. This is a paradox; whoever defeats a segment of the Empire becomes the Empire; it proliferates like a virus, imposing its form on its enemies. Thereby it becomes its enemies.”

I see that attitude in a lot of our current “anti” stances from the perspective of magickal consciousness. Dismantle things, yes! Build new and better things, of course we should. But when we are firmly rooted in the identity of anti-anything, it’s like the opposing poles. Rather than a union of opposites, when we are unconscious about it, we are like matter and antimatter coming together to create a mutually destructive explosion, not a philosopher’s stone. When you fight against something, you equate with it and put it on equal footing to yourself, your magick, your ideas. When operating as an agent of change, our strength is stepping either way outside of the scene or deeply inside of it. From there we can deconstruct and repurpose what we dismantle towards worthwhile endeavors. We can reweave. Otherwise we tend to strengthen and elevate the very things we seek to diminish. Sometimes we are motivated by ego. We want to win, and we want others to lose when they oppose us rather than think about the end result and how everyone factors into it. The people who disagree will not simply go away, and so far, opposition hasn’t changed anyone’s minds easily, so how do we redirect? How do we dismantle and build simultaneously, so the benefit can become obvious to enough people?

I also think of the Taoist proverb of the farmer whose experiences are characterized as good luck or bad luck by his neighbors, but at each he says, “Good luck, bad luck, who knows?” Lost a horse. Gained it back with two more. Horse breaks son’s leg. Son is passed over for military draft due to injury. Often actions and events that seem horrible might be the necessary domino for something else to happen. Something bad leads to something good and vice versa. This is not to urge us to do nothing as citizens or magicians, but to instead be clearly aligned with our True Will and feel our actions and motivations are clear, not unclear by being purely reactionary. Every action can lead to good and bad luck—who knows?—but we must be participating consciously, not unconsciously, in the process.

When we as magicians, as Witches, summon a furious magickal intent towards something, how do we know that perhaps the bad luck harm happening now doesn’t catalyze greater good? Ideally we do a divination to see if we should act. Or we deeply meditate and reflect, asking “What is my part in this?” But today, most act first, even magically, before considering any of this and the forces we set into motion are real, but sometimes we don’t approach that with the full knowledge of the reality or a clear intention of our desired final result.

If Witches are healers, we need to realize a lot of the ups and downs are potential results of the greater healing work of society, the healing crisis we have learned to recognize in individuals. The same process happens in groups and society. You don’t ignore it. You still address the crisis and do all you can to offer aid, but you have a different context when you realize the next great surprise, shock, and harm is part of a greater context, even when it’s your own crisis. It can unfold like the bad luck/good luck of the farmer, given a different time frame. Again, you do all that you can to minimize harm and help those in need, but healing takes on a different context than opposition. Sometimes opposition is necessary to stop something. Some wounds need a tourniquet, but a tourniquet is not the answer to all wounds.

While this looms large on every level of our lives, as Witches, I think the real trick is finding a vision of our Magick, our traditions, and our community rooted in the Magick of the past, but embracing a new future. We can’t abandon our shared and individual pasts, or we become unrooted from our reality. That happens in a lot of New Age paradigms. But we can’t seek to simply recreate the past or go back to a time that never was. We see that in the romanticism of the past, from strict reconstructionist polytheists on one side to the supremacist Neo-Nazis on the other. I love ancient motherland myths and secret histories, but only as a springboard to what is possible, an inspiration of magical possibility and meaning, not a reversal of what is. If we lose either side, we unbalance what comes next.

In the work of the Witch as I’ve learned it, the Great Rite is the ritual to resolve paradoxes and find reunion. Many people dislike it for its seeming overt heteronormative symbolism, but I guess even as gay man, I was never bothered by it because it was always taught to be as a cosmic union, not a purely physical-sexual one. I learned it first “in token” and solitary, so I had simultaneously both the role of High Priestess and High Priest when it was divided. That spoke to my queer soul. And when in a group, I was encouraged to explore with polarities outside of the gender norms, so I never felt something was being forced upon me, but I was celebrating an ancient mystery and had the opportunity to participate in something that had an ancient essence to its magick.

The union of the blade and chalice or the wand and the chalice (or the stone in the cup or the sword in the stone for that matter) is one of creation, and cosmos. It is the union of primal forces to create the world according to our magickal will in the microcosm of the sacred space, and then project that intention to become a part of the greater macrocosm of creation. We make the change internally through ritual to experience the change in the world. As a part of that magick, we are required to resolve the seeming contradictions, the illogical oppositions that can be held in our consciousness, but become a divine truth and wisdom when we can see them not as nonsense, but as the true nature of reality. And through that understanding of reality, we truly participate in the world on all levels.

As the sword is to the grail,
The blade is to the chalice.
As the heavens are to the Earth,
The stars are to the night.
As the serpent is to the cave
and the waters are to the well,
As the hammer is to the anvil
And the key is to the lock,
Truth is to love.
Let us drink in the power and blessings of the gods conjoined,
And let all paradox be resolved,
For there is no part of me that is not of the gods.
So mote it be.

The numerology year for 2023 is 7. Not only that, it is 43/7 a number connected to the 3 of Cups: friendships, joy, and cooperation. But as always there are some challenges in there as well. So let´s take a closer look and see how we can best navigate forward with the help of the numbers.

7 – The Intuitive Activator

First of all, how do we get to number 7? We get there by adding 2+0+2+3 = 7. To get more information and a higher number we can also add 20 + 23 = 43, 4+3=7. I call number 7 the intuitive activator.

Someone born with number 7 is always active and loves to start new things. It is someone with many ideas and very good intuition. One of the challenges with having this number is that the number 7 person often forgets to tell the people around them what´s happening on the inside. They think and analyze for a long time in silence and when they are ready, they tell the world. And the news can many times come as a surprise! It can be a sudden proposal with the number 7 person declaring their love by saying: I love you, will you marry me? And the target of their love may not have gotten the signal of deep commitment at all. Or, it can be a sudden declaration of separation: I want a divorce, I´m moving out today!

One of the big lessons for people born with number 7 is to let other people into their inner world. To share their feelings, thoughts and their process. Otherwise it can end up with a situation when their surroundings, partners and family wonders: How did you, me, and us get to this point?

If the number 7 person had shared their growing love the marriage proposal could have been an absolute “Yes!” with no further questions. Or, if they had shared their unhappiness with certain things or situations it would not have had to come to a separation.

On a collective plane it is important this year to share our inner world with the people closest to us. Share your feelings, your thoughts, and allow your loved ones to be a part of the process.

I strongly recommend the same thing to my students taking longer classes. If possible, share your personal journey with your family, especially with your partner. If not, there´s a danger that you wake up one day very far apart from each other.

You may quickly have done the journey from burning some incense at home now and then to doing a full ceremony with new people in your garden. If your partner is let in on the hows and whys and how much joy it brings you and is perhaps invited to be a part of the ceremony, it is so much easier to understand each other. 2023 is a year when many people will make huge changes both in consciousness and their physical and practical lives.

One of the challenges of number 7 being an intuitive activator are the occasions when the ideas are not so bright when put into action. In theory it may seem brilliant, but in practice it may not turn out so good. All teachers, magickal or otherwise will have their fair share of wild students trying new unimaginable things this year. But, in their defense, new things will also be discovered.

The Problem Solver

Number 7 is an excellent problem solver and innovator. It uses intuition to get access to things hidden to others. It is very clever and intelligent. The challenge with this is that the 7 person believes no one else can help them with their problems. The number 7 person often gives counsel but rarely seeks it for themselves. If I have a client with this number, this is the first thing that I tell them: You are not used to this situation, because usually you are the one giving support and council. I´m not going to tell you what to do. I am going to share some information with you, and then you decide what to do with it.

People born with number 7 hate when people are telling them what to do.

This year we personally and globally can find new solutions and inventions. But we may have a challenge in receiving help and assistance. It is a danger in believing that we have all the answers ourselves. We may need to swallow our pride and ask for help and perhaps find out that it wasn’t so hard or bad after all?

Headaches and Depression

Because there is so much going on inside the number 7 person and that they have so many things to figure out, it can create a lot of inner pressure that can manifest as headaches or even depression. On the brighter side, people with a strong number 7 have a natural connection to water. Drinking water and spending time by water often helps them to restore balance and harmony. They often have strong reactions to pharmaceutical medicine, but usually have greats results with natural medicine and homeopathy.

On a global plane, issues about water will come up in all ways and levels: how to get fresh water, floods, lack of water. Spending time with water will be helpful for us all in connecting to the spiritual powers of water. Letting things flush through. Water is very much connected to empathy and intuition. People prone to overthinking need to guard themselves, also people with a tendency to withdraw and isolate themselves. Get out there, give people around you a chance to understand you.

If the ingoing energy goes too far, number 7 can become domineering towards others and even become something like a little tyrant, manipulating others with their mood. Often the silent treatment with outbursts of anger. (see the Tarot card Chariot further down)

People born on the days: 7, 16 (1+6), and 25 (2+5) have a strong connection to the number 7. Also if you are born in July, or if the numbers of your birth year + month +date = ends up with 7 when you have added them all as far as you can (34, 43, 52, 61, 70).

People Leaving and New Ones Moving In

As a number 7 is part of the soul cycle of 1–7. It is the last number and at the end. This leads to changes in soul groups. The people who have shared a soul connected journey together are now beginning to find other directions. It may be families living on the same street having many things in common and a lively social life in the neighbourhood. Suddenly one family are expecting twins and needs a much bigger house. Someone else is having a divorce, another couple are selling because the last kid is moving out, and in a rather small window of time many things change and people move on.

When we are in the middle of a soul group, whether it is at work or private, we seldom reflect over the change of time. It is easy to believe things will be like this forever and the people around us will always stay. But life is seldom like that. Life moves in cycles and things change. Now, on a collective plane we are in that kind of wave of change with number 7.

Was this How It was Supposed to be?

Because 7 is the last number in the soul cycle it also has a kind of conclusion in it. How things end up. If you imagine the soul cycle like a web of threads being woven from 1–6, you can perhaps imagine how the final carpet will be in year 5 or 6, but it is still rather unclear.

In the year 7 the final part is done and you end up with the carpet finished. Depending on the final result you can end up by saying: Aaah! This was how it was supposed to be! (happy, cheering) or it could be more like: Ah! Was this … really how it was supposed to be?? (confused, unhappy). If you are unhappy with the results, learn from your previous mistakes and make the necessary changes in the next soul cycle. You may also feel a lot of appreciation towards your ancestors, guides, and allies at the end of the soul cycle. Perhaps you at this point understand how much they have helped you and steered you away from trouble? How some things were not meant to be in order for you ending up at this place today?

Number 7 and the Chariot in Tarot

Number 7 in Tarot is the card of the Chariot. In the picture we often se a person sitting in a chariot ready to move and begin on a journey. He is ready and prepared, he also knows that when he begins to move forward he will leave many things behind him. This is a card that oftens indicates a move, new job, advancement, adventure, and success. The card is connected to the astrological sign of Cancer, so once again the theme of soul-searching is there. In the highest sense it is connected to manifesting your higher will on the earth plane and moving together with it forward in life. The shadow side is if the Chariot becomes a warrior machine taking over other people’s wills and becoming a tyrant and a destroyer, not a good influence considering the tense situation in the world.

Number 43 and the 3 of Cups

If we add the higher numbers of 2023 we add up with 43. (20+23=43/7) In Tarot that is the 3 of Cups. In the card we usually see three women celebrating together, each carrying their own cup. This is a card of friendship, sharing, and celebration. What we learn from this is the power of friendship, allies, and working together. In difficult times, one should not underestimate the power of friendship making a difficult day easier. In good times one should not forget the joy of sharing happiness with someone who has a heart that can rejoice in other people’s happiness. A friend who can share both the ups and downs in life is a real treasure. Friendships will be a strong theme for all of us in 2023. The 3 of Cups is related to Mercury in the sign of Cancer.

Summary

As an established soul group loosens up, new ones are formed. Souls searching for each other on a higher plane will connect. People will leave your life and new ones will enter. Some you will meet again in this lifetime, others perhaps in another life, or not at all.

2023 is a good year for covens, mystery schools, magickal orders, witches, and healers in general to open up and prepare for new students and new members. It is said in the School of Pythagoras anyone born with the number 7 had a place in the school without taking the tests to pass. I don´t know if that is true, but number 7 holds a lot of wisdom and access to the mysteries. With the number 43/7 it indicates once again the importance for new blood, and new friendships to stir the magick in the cauldron in a good and refreshing way. Flow, change, new blood and movement is the key for 2023.

Blessed Be!
Karin Spirit Talker Turtle Red

Sources:
The Crowley Tarot, by Akron Hajo Banzhaf
Tarot Wisdom, by Rachel Pollack

Karin Ugander (Spirit Talker Turtle Red) is a spiritual channeler living in the south of Sweden. In Scandinavia she is known for the AstroNumerology and psychic readings she’s been doing for over 20 years. Together with her husband Niklas, she runs KaniSkolan, a school of astrology, numerology, tarot, StarCode Healing, and natural medicine. They are also the founders of Alven Inner Ring tradition, a Scandinavian mystery school with roots in shamanism and magick. Karin loves to create magickal oils, flower essences and sigils she combines in her “Karin Victoria” sigil candles and flower sprays. In her spare time she likes to travel, walk in the forest with her dog, and spend time by the ocean. Karin is an ordained high priestess and graduate of the Temple of Witchcraft’s seminary program. Her work can be found on Instagram @flowerpowerwitch and @karinuganderofficial and she can be reached at [email protected].

Photo by Christopher Penczak

by Christopher Penczak, Edited by Tina Whittle

Who Speaks for the Gods? No one. End of story. My shortest article yet! Though this is not entirely true.

I have been to amazing oracular rituals where priestesses and priests who were overshadowed, invoked, or possessed by the gods and spirits have said some amazing things. I’ve been invoked and been told I gave helpful messages, though I have no memory of them. Are we speaking for the gods, or are the gods speaking through us? That is the mystery.

Anyone who has experienced this, be it in Witchcraft or ritual Magick or through channeling and spiritualism, knows that the vessel, the invoked, is like the lens through which the message passes, taking on qualities of the lens. It’s like a filter. Some of this is obvious. While sound, tone, rhythm, and inflection can change from their day-to-day speaking voice, it doesn’t always. And no matter the change, it is still passing through their voice box, framed by their tongue and lips. But this occurs in consciousness as well as biology. While there are greater and lesser degrees of the host “getting out of the way,” some portion of their mental and emotional body is there and can tint the process. Those who do this as a service learn to purify the body, mind, and heart before becoming a vessel for the gods and spirits. My good friend and fellow practitioner Chris Giroux often says, “You can pass the purest water through a dirty sieve and you get dirty water.” You have to be careful not just when offering yourself as a vessel, but the listeners have to be very careful as well. We have to be discerning. Just because one is speaking for the gods, one might not be speaking clearly for the gods.

Because when it works, one is not speaking for the gods at all—the gods are speaking through the invoked. It’s a big difference.

The problem comes when people do speak for the gods, often with the most noble intention to illustrate ideals and values that should be encouraged. Invoking the god’s name as your justification can reduce both the ideal and the god.

From the magickal perspective, the gods are mysteries. One can seek the minds of the gods, but not hope to know them entirely. They might be eternal, but their expressions change over time and place. They gain new titles and symbols. Some gods seem to absorb others or divide from themselves into multiple beings. Their stories are contradictory, filled with cruelty, kindness, and confusion. Their myths might be coding a historic event half remembered, deify an ancient ancestor, describe astrology, explain cosmology, teach a moral truth for that society, explain our inner psychic anatomy, give the origin for a ritual or festival, or hide a mystery teaching. We often don’t know which of these things are going on in a myth. So when we reference them in explaining a god’s will or desire for us, we can be very wrong. When someone else’s experience or interpretation differs, you are invalidating their living experience in favor of your own interpretation.

Any communication you get telling you otherwise is through your filter. It is best for you. When you apply it to others, we start to dangerously approach the territory of Christian moralists telling you to do or not do something because “God” said so, pointing to either a famously mistranslated book or what they feel is self-evident from what they believe about God.

This—along with proselytization and hard dogma—were the things I was always taught to avoid as a Witch, as a Pagan, and as a magician. These were the evils of monotheism, or at least institutional Christianity. As Paganism grows its temples, these are what must be avoided. We cannot tell another what their divine will and actions should be, beyond the basic levels of societal safety. In a secular society, institutional changes occur in secular channels. Our mythos of sacred sovereigns is to awaken those forces with each individual, our own interior kingdom, rather than impose rule on another.

Not that long ago, someone invoked Hecate’s name in a community conflict, arguing that I was not embodying the ideals of Hecate by not agreeing with them in how to go about something. I was not questioning the intention, but the motive and execution in terms of our teachings, in terms of fundamental occult paradigm. In essence, their argument was akin to WWHD, mirroring the famous WWJD (What Would Jesus Do?): What would Hecate do? Well, a viable option with all that we know about the many forms of Hecate is to poison you. Or curse you at the crossroads. Should I poison or curse those coming to me in disagreement and conflict? If we are following the example of Hecate and her ancient followers, it would be an option. But of course not. That is not a worthy notion here and now, in this context of community. These conflicts require no bodily harm to resolve. Perhaps the larger conflicts of life and death might, but Neopagan community conflict does not.

But the concept of WWHD isn’t appropriate for Witches. Hecate was never human and didn’t give commandments; she “only” inspired myths, stories, art, folklore, and perhaps techniques. The work of the Witch is to figure it out by exploring her mystery using those connections, not browbeat others into agreement. We find what she is for each of us when we seek her. She isn’t the template for everyone to follow, but one of many powers of the cosmos for us to know. Even if she were human, the point of our magick is that we cannot replicate the true will of another, but must find our own. There is no formula that fits everyone. In such cases, replace the divine chastisement of Hecate or any Pagan deity with “Our savior Jesus Christ ” and tell me if that suits you? That little switch often shows the problems to Pagans who have no problem invoking Pagan gods in their righteousness, but would abhor the same from a Christian god. No matter the god, it is essentially the same thing.

One can agree with your ideals, divine or not, and disagree with your execution and communication. I can think your ideas are poorly thought out, that they do not take into consideration the vast complexities involved in trying to change people, groups, or institutions. But if the Witch’s response is to invoke a goddess or any gods to get agreement through shame or fear, you have lost the Witchcraft and magick in this process. You are following a model of Christian righteousness that leads to some very bad places. Modern Paganism has enough problems without repatterning ourselves with the problems of Christianity just because they are familiar. Otherwise we are getting into pissing contests invoking our vision of the gods for all. It might be about justice, but it can easily be about ritual orthodoxy. If you accept it about one, then the other is not far away. That then leads to religious dogma and violations of dogma that become heresy. Then where are we?!? Yet we easily slip into, “Odin wants this!” “No, Odin wants that!” In reality Odin is a mysterious and crafty non-human being whose motives are complex and who often doesn’t care that much about humanity at all. He might care about specific humans and those that are useful to him. I wouldn’t hazard a guess to what he really wants, let alone use it in a conversation to tell another human what to do or not do. But he tends to be something cool people like to identify with to empower themselves, or justify themselves and poor behavior, and he’ll take the veneration and worship as most gods would in these tough times. And of course one must ask, which Odin? On what level? In what context?

We make the mistake of thinking our personal relationships with gods translate into something for the rest of society, or grants us special status in the world. The Morrighan has my back, so if you enter into a conflict with me, she will kick your ass. That is ridiculous. She is not a personal bodyguard, but a divine power we can engage with, and she doesn’t care who is calling me names. If a magickal line is crossed, wards and protection magick can activate, often involving the Morrighan as a power set in advance through our relationship, but those are spells and not personal and divine vendettas by a god. Our gods may help keep us on a path or grant us safety because we are working with them in a pattern, and they do not want that pattern disrupted, but they are mysteries, not best friends even when we feel a personal closeness. They are the paradox of being both the personal and transpersonal. They can appear human, but we can’t forget they are not.

Teachers of magick of the craft should help create the conditions where you as a seeker or student can speak with your gods, as well as your own soul. They should educate, yes, but never dictate or demand their interpretation of a divine will upon another practitioner. Learn the techniques to make communion. Learn the long and often convoluted context of the gods and tradition, but don’t accept a “sermon” as your truth. Someone’s experience and perspective are valid, but let those inspire your own. Don’t let them dictate your own experience and perspective under the guise of what the gods want from you. This becomes mystical delusion on the part of the teacher, mentor, or leader.

Invoke the gods in your rituals. Invoke the gods bodily for oracular rites. Call to them in meditations and divinations. But beware them creeping into your conversations, conflicts, projections, and justifications, as that might not be the full mystery of the god at all, but simply your opinion wearing the guise of a god. Speak with the gods, but don’t speak for the gods.